The
Number Of These Might Have Been Considerably Increased From Different
Sources, Chiefly From Hakluyt, Who Collected Them From The Ancient
Historians; But As They Contain Hardly Any Information, Except Historical,
Which Does Not Enter Into Our Plan, The Selection Here Given Has Been
Deemed Quite Sufficient For This Work.
SECTION VII
The Travels of Andrew Leucander, or Whiteman, in the Eleventh Century[1].
Andrew Leucander, or Whiteman, as his Latinized name is explained by Leland
the antiquary, was an English monk, and third abbot of the monastery of
Ramsay, who was much addicted to the study of the liberal sciences,
devoting incredible exertions, both by day and night, to their cultivation,
in which he profited exceedingly. Having a most ardent desire to visit
those places where Christ our Saviour had perfected all the mysteries of
our redemption, of which he only knew the names in the course of studying
the Scriptures, he went from England to the holy city of Jerusalem, where
he visited all the places which had been illustrated by the miracles,
preaching, and passion of Christ; and on his return to the monastery he was
elected abbot. He flourished in the year of our redemption, 1020, under
Canute the Dane.
[1] Hakluyt, II. 39.
SECTION VIII.
The Voyage of Swanus to Jerusalem in 1052[1].
Swanus or Sweno, one of the sons of Earl Godwin, being of a perverse
disposition, and faithless to the king, often quarrelled with his father
and his brother Harold; and, becoming a pirate, he disgraced the virtues of
his ancestors, by his robberies on the seas.
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