The Process Of Harvesting And Threshing Is
Remarkably Simple, As The Heads Are Simply Detached From The Straw And
Beaten Out In Piles.
The dried straw is a substitute for sticks in
forming the walls of the village huts; these are plastered with clay and
cow-dung, which form the Arab's lath and plaster.
The millers' work is exclusively the province of the women. No man will
condescend to grind the corn. There are no circular hand-mills, as among
Oriental nations; but the corn is ground upon a simple flat stone, of
cithor gneiss or granite, about two feet in length by fourteen inches in
width. The face of this is roughened by beating with a sharp-pointed
piece of harder stone, such as quartz or hornblende, and the grain is
reduced to flour by great labor and repeated grinding or rubbing with a
stone rolling-pin. The flour is mixed with water and allowed to ferment;
it is then made into thin pancakes upon an earthenware flat portable
hearth. This species of leavened bread is known to the Arabs as the
kisra. It is not very palatable, but it is extremely well suited to Arab
cookery, as it can be rolled up like a pancake and dipped in the general
dish of meat and gravy very conveniently, in the absence of spoons and
forks.
On the 14th of July I had concluded my arrangements for the start. There
had been some difficulty in procuring camels, but the all-powerful
firman was a never-failing talisman, and as the Arabs had declined to
let their animals for hire, the Governor despatched a number of soldiers
and seized the required number, including their owners. I engaged two
wild young Arabs of eighteen and twenty years of age, named Bacheet and
Wat Gamma. The latter, being interpreted, signifies "Son of the Moon."
This in no way suggests lunacy; but the young Arab had happened to enter
this world on the day of the new moon, which was considered to be a
particularly fortunate and brilliant omen at his birth. Whether the
climax of his good fortune had arrived at the moment he entered my
service I know not; but, if so, there was a cloud over his happiness in
his subjection to Mahomet, the dragoman, who rejoiced in the opportunity
of bullying the two inferiors. Wat Gamma was a quiet, steady,
well-conducted lad, who bore oppression mildly ; but the younger,
Bucheet, was a fiery, wild young Arab, who, although an excellent boy in
his peculiar way, was almost incapable of being tamed and domesticated.
I at once perceived that Mahomet would have a determined rebel to
control, which I confess I did not regret. Wages were not high in this
part of the world - the lads were engaged at one and a half dollars per
month and their keep.
Mahomet, who was a great man, suffered from the same complaint to which
great men are (in those countries) particularly subject. Wherever he
went he was attacked with claimants of relationship. He was overwhelmed
with professions of friendship from people who claimed to be connections
of some of his family. In fact, if all the ramifications of his race
were correctly represented by the claimants of relationship, Mahomet's
family tree would have shaded the Nubian desert
We all have our foibles. The strongest fort has its feeble point, as the
chain snaps at its weakest link. Family pride was Mahomet's weak link.
This was his tender point; and Mahomet, the great and the imperious,
yielded to the gentle scratching of his ear if a stranger claimed
connection with his ancient lineage. Of course he had no family, with
the exception of his wife and two children, whom he had left in Cairo.
The lady whom he had honored by admission into the domestic circle of
the Mahomets was suffering from a broken arm when we started from Egypt,
as she had cooked the dinner badly, and the "gaddah," or large wooden
bowl, had been thrown at her by the naturally indignant husband,
precisely as he had thrown the axe at one man and the basin at another
while in our service. These were little contretemps that could hardly
disturb the dignity of so great a man.
Mahomet met several relatives at Cassala. One borrowed money of him;
another stole his pipe; the third, who declared that nothing should
separate them now that "by the blessing of God" they had met, determined
to accompany him through all the difficulties of our expedition,
provided that Mahomet would only permit him to serve for love, without
wages. I gave Mahomet some little advice upon this point, reminding him
that, although the clothes of the party were only worth a few piastres,
the spoons and forks were silver; therefore I should hold him
responsible for the honesty of his friend. This reflection upon the
family gave great offence, and he assured me that Achmet, our quondam
acquaintance, was so near a relative that he was - I assisted him in the
genealogical distinction: "Mother's brother's cousin's sister's mother's
son? Eh, Mahomet?"
"Yes, sar, that's it!" "Very well, Mahomet; mind he doesn't steal the
spoons, and thrash him if he doesn't do his work!" "Yes, sar", replied
Mahomet; "he all same like one brother; he one good man; will do his
business quietly; if not, master lick him." The new relative not
understanding English, was perfectly satisfied with the success of his
introduction, and from that moment he became one of the party.
One more addition, and our arrangements were completed: the Governor of
Cassala was determined we should not start without a soldier guide to
represent the government. Accordingly he gave us a black corporal, so
renowned as a sportsman that he went by the name of "El Baggar" (the
cow), because of his having killed several of the oryx antelope, known
as "El Baggar et Wabash" (cow of the desert).
After sixteen hours' actual marching from Cassala we arrived at the
valley of the Atbara.
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