Ismailia - A Narrative Of The Expedition To Central Africa By Sir Samuel W. Baker
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I had known him during my former journey, and it appears that he had
always wished to serve me in - Page 119
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I Had Known Him During My Former Journey, And It Appears That He Had Always Wished To Serve Me In The Present Expedition.

The slave-traders of Khartoum had been determined to prevent Wat-el-Mek from communicating with me; thus, when

I had arrived in Khartoum, this important personage was actually there; but he was quickly sent by Abou Saood under some frivolous pretext up the Blue Nile, to keep him out of the way.

On arrival at Gondokoro, he had studiously been retained on the west bank of the river, and his name had been kept so secret, that I had never heard it mentioned. Thus, although both at Khartoum and at Gondokoro Wat-el-Mek had been within a few hundred paces of me, I had always supposed that he was in Central Africa.

Abou Saood now declared that Wat-el-Mek had started many days ago from Fatiko to Koshi; but I subsequently discovered that he had only left Fatiko on the morning of my arrival, and that he was kept waiting at Fabbo station, only twenty-two miles west of Fatiko, for several days, while I had been told by Abou Saood that he had gone to Koshi.

Mohammed Wat-el-Mek was the son of a petty king far away up the Blue Nile, beyond Fazokle.

He had in early life been a serjeant or choush in the Egyptian army; but having an adventurous disposition, he had taken to the White Nile, as the vakeel of Andrea Debono, a Maltese ivory merchant.

Mr. Debono, being a British subject, retired from the trade when the slave-hunting arrived at such a pitch that it became impossible for Europeans to continue business on the White Nile. (The slave trade arrived at such a maximum that all European traders in ivory were driven from the White Nile, including Mr. Petherick, British Consul.)

Debono had amassed a considerable fortune entirely through: the energy of Wat-el-Mek, who had pushed into the interior, and had established his stations with considerable forethought and skill throughout the formerly unvisited Madi country.

Wat-el-Mek was an exceedingly black man, about the middle height, and much pitted with the small-pox. While in the service of Debono, he had commanded the station of Faloro, where he had most hospitably received Speke and Grant on their arrival from Zanzibar. These great travellers were entertained at Faloro during many weeks, and were afterwards conducted by their host to Gondokoro, where I had the good fortune to meet them.

Wat-el-Mek was a very courageous fellow; and although he would not perhaps have been considered a good character at London police court, he was a man who would be most useful to an expedition in Central Africa, where his vicious propensities could be restrained by the discipline of government.

When Speke parted from him at Gondokoro, he presented him with a beautiful double-barrelled gun by Blissett, in addition to other articles.

The worst vice of this man was drinking. When drunk, he could be induced to yield to any absurdity.

However, with all his faults, I should have been glad of Wat-el-Mek to command the irregular force.

In the days when Debono was the proprietor of the Madi station, Wat-el-Mek had been the sole vakeel; and although he was a tyrant, he was not disliked by the natives. Since Debono had sold his stations to the firm of Agad & Co., every separate camp was governed by an independent vakeel; thus there were many tyrants instead of one.

These numerous agents acted in opposition to each other in the purchase of ivory. If a native of Fatiko should take a tusk to sell at the station of Fabbo, he would run the chance of being shot upon his return. This system of attempted monopoly was carried out throughout the country, and naturally resulted in anarchy. Although all the vakeels and companies belonged to one firm, they acted as rival traders. Thus, if slaves ran away from one station and took shelter with the natives of a village belonging to the people of another vakeel, an attack would be made upon the village that harboured the runaways, and their women and children would be immediately captured.

This onslaught on the village under the protection of a certain station would be quickly returned by a counter-attack upon a village belonging to the encroaching vakeel. This system was purposely adopted, as it served to divide the country into opposing sections, which prevented the natives from forming a general coalition.

It may readily be imagined that my arrival was hailed with satisfaction by the natives throughout the country. Should a stranger have filled my position, there might have been some suspicion in the minds of the natives, but I had been so well known during my former journey, that the people accepted the new government with thorough confidence.

Wat-el-Mek, who was always the discoverer of unknown lands, had lately visited a new country in the east.

It may be remembered by the readers of "The Albert N'yanza," that shortly before my return from Shooa (only six miles from Fatiko) a new country named Lira had been discovered by the vakeel of Koorshad Agha - "Ibrahim." Poor Ibrahim was dead, otherwise I should have had a good and dependable man.

The Lira country was rich in ivory, but the greatest prize discovered was the presence of donkeys, which are quite unknown in the White Nile districts.

Wat-el-Mek had now penetrated beyond Lira, and had reached the country of Langgo, which was exceedingly interesting.

From the description of the people, it appeared that the portion of the Langgo visited by them was entirely different from the country between Gondokoro and Unyoro.

The expedition HAD CROSSED THE SOBAT RIVER, and had arrived in the Langgo about 130 miles due east of Fatiko. They described the country as similar to portions of the Soudan.

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