Sent a grievous famine upon the land;" or, "The Lord called for
a famine, and it came upon the land." Should their cattle fall
sick, it is considered to be an affliction by Divine command; or
should the flocks prosper and multiply particularly during one
season, the prosperity is attributed to special interference.
Nothing can happen in the usual routine of daily life without a
direct connexion with the hand of God, according to the Arab's
belief.
This striking similarity to the descriptions of the Old Testament
is exceedingly interesting to a traveller when residing among
these curious and original people. With the Bible in one hand,
and these unchanged tribes before the eyes, there is a thrilling
illustration of the sacred record; the past becomes the present;
the veil of three thousand years is raised, and the living
picture is a witness to the exactness of the historical
description. At the same time, there is a light thrown upon many
obscure passages in the Old Testament by the experience of the
present customs and figures of speech of the Arabs which are
precisely those that were practised at the periods described. I
do not attempt to enter upon a theological treatise, therefore it
is unnecessary to allude specially to these particular points.
The sudden and desolating arrival of a flight of locusts, the
plague, or any other unforeseen calamity, is attributed to the
anger of God, and is believed to be an infliction of punishment
upon the people thus visited, precisely as the plagues of Egypt
were specially inflicted upon Pharaoh and the Egyptians.
Should the present history of the country be written by an Arab
scribe, the style of the description would be purely that of the
Old Testament; and the various calamities or the good fortunes
that have in the course of nature befallen both the tribes and
individuals, would be recounted either as special visitations of
Divine wrath, or blessings for good deeds performed. If in a
dream a particular course of action is suggested, the Arab
believes that God has spoken and directed him. The Arab scribe or
historian would describe the event as the "voice of the Lord"
("kallam el Allah"), having spoken unto the person; or, that God
appeared to him in a dream and "said," &c. Thus much allowance
would be necessary on the part of a European reader for the
figurative ideas and expressions of the people. As the Arabs are
unchanged, the theological opinions which they now hold are the
same as those which prevailed in remote ages, with the simple
addition of their belief in Mahomet as the Prophet.
There is a fascination in the unchangeable features of the Nile
regions. There are the vast Pyramids that have defied time; the
river upon which Moses was cradled in infancy; the same sandy
deserts through which he led his people; and the watering-places
where their flocks were led to drink.
