Murder--the more atrocious
the midnight crime the better--makes the hero.
Honor consists in taking
human life: hyaena-like, the Bedouins cannot be trusted where blood may be
shed: Glory is the having done all manner of harm. Yet the Eesa have their
good points: they are not noted liars, and will rarely perjure themselves:
they look down upon petty pilfering without violence, and they are
generous and hospitable compared with the other Somal. Personally, I had
no reason to complain of them. They were importunate beggars, but a pinch
of snuff or a handful of tobacco always made us friends: they begged me to
settle amongst them, they offered me sundry wives and,--the Somali
Bedouin, unlike the Arab, readily affiliates strangers to his tribe--they
declared that after a few days' residence, I should become one of
themselves.
In appearance, the Eesa are distinguished from other Somal by blackness,
ugliness of feature, and premature baldness of the temples; they also
shave, or rather scrape off with their daggers, the hair high up the nape
of the neck. The locks are dyed dun, frizzled, and greased; the Widads or
learned men remove them, and none but paupers leave them in their natural
state; the mustachios are clipped close, the straggling whisker is
carefully plucked, and the pile--erroneously considered impure--is removed
either by vellication, or by passing the limbs through the fire. The eyes
of the Bedouins, also, are less prominent than those of the citizens:
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