[9] These Increased And Multiplied By Connection And Affiliation To Such An Extent That About 300 Years Ago They Drove Their Progenitors, The Galla, From Berberah, And Gradually Encroached Upon Them, Till They Intrenched Themselves In The Highlands Of Harar.

The old and pagan genealogies still known to the Somal, are Dirr, Aydur, Darud, and, according to some, Hawiyah.

Dirr and Aydur, of whom nothing is certainly known but the name [10], are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes. Darud Jabarti [11] bin Ismail bin Akil (or Ukayl) is supposed by his descendants to have been a noble Arab from El Hejaz, who, obliged to flee his country, was wrecked on the north-east coast of Africa, where he married a daughter of the Hawiyah tribe: rival races declare him to have been a Galla slave, who, stealing the Prophet's slippers [12], was dismissed with the words, Inna- _tarad_-na-hu (verily we have rejected him): hence his name Tarud ([Arabic]) or Darud, the Rejected. [13] The etymological part of the story is, doubtless, fabulous; it expresses, however, the popular belief that the founder of the eastward or windward tribes, now extending over the seaboard from Bunder Jedid to Ras Hafun, and southward from the sea to the Webbes [14], was a man of ignoble origin. The children of Darud are now divided into two great bodies: "Harti" is the family name of the Dulbahanta, Ogadayn, Warsangali and Mijjarthayn, who call themselves sons of Harti bin Kombo bin Kabl Ullah bin Darud: the other Darud tribes not included under that appellation are the Girhi, Berteri, Marayhan, and Bahabr Ali. The Hawiyah are doubtless of ancient and pagan origin; they call all Somal except themselves Hashiyah, and thus claim to be equivalent to the rest of the nation. Some attempt, as usual, to establish a holy origin, deriving themselves like the Shaykhash from the Caliph Abubekr: the antiquity, and consequently the Pagan origin of the Hawiyah are proved by its present widely scattered state; it is a powerful tribe in the Mijjarthayn country, and yet is found in the hills of Harar.

The Somal, therefore, by their own traditions, as well as their strongly marked physical peculiarities, their customs, and their geographical position, may be determined to be a half-caste tribe, an offshoot of the great Galla race, approximated, like the originally Negro-Egyptian, to the Caucasian type by a steady influx of pure Asiatic blood.

In personal appearance the race is not unprepossessing. The crinal hair is hard and wiry, growing, like that of a half-caste West Indian, in stiff ringlets which sprout in tufts from the scalp, and, attaining a moderate length, which they rarely surpass, bang down. A few elders, savans, and the wealthy, who can afford the luxury of a turban, shave the head. More generally, each filament is duly picked out with the comb or a wooden scratcher like a knitting-needle, and the mass made to resemble a child's "pudding," an old bob-wig, a mop, a counsellor's peruke, or an old- fashioned coachman's wig,--there are a hundred ways of dressing the head. The Bedouins, true specimens of the "greasy African race," wear locks dripping with rancid butter, and accuse their citizen brethren of being more like birds than men.

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