Egypt (La Mort De Philae) by Pierre Loti















































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*****

 It is a sacrilege to prohibit knowledge. To seek knowledge is to
  perform an act of adoration towards God; to - Page 24
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***** "It Is A Sacrilege To Prohibit Knowledge.

To seek knowledge is to perform an act of adoration towards God; to instruct is to do an act of charity."

"Knowledge is the life of Islam, the column of faith."

Verses from the Hadith.

The lesson of the morning is now finished and we are able, without disturbing anybody, to visit the mosque.

When we return to the great courtyard, with its battlemented walls, it is the hour of recreation for this crowd of young men in robes and turbans, who now emerge from the shadow of the sanctuary.

Since the early morning they have remained seated on their mats, immersed in study and prayer, amid the confused buzzing of their thousands of voices; and now they scatter themselves about the contiguous Arab quarters until such time as the evening lessons commence. They walk along in little groups, sometimes holding one another's hands like children; most of them carry their heads high and raise their eyes to the heavens, although the sun which greets them outside dazzles them a little with its rays. They seem innumerable, and as they pass show us faces of the most diverse types. They come from all quarters of the world; some from Baghdad, others from Bassorah, from Mossul and even from the interior of Hedjaz. Those from the north have eyes that are bright and clear; and amongst those from Moghreb, from Morocco and the Sahara, are many whose skins are almost black. But the expression of all the faces is alike: something of ecstasy and of aloofness marks them all; the same detachment, a preoccupation with the self-same dream. And in the sky, to which they raise their eyes, the heavens - framed always by the battlements of El- Azhar - are almost white from the excess of light, with a border of tall, red minarets, which seem to be aglow with the refection of some great fire. And, watching them pass, all these young priests or jurists, at once so different and so alike, we understand better than before how Islam, the old, old Islam, keeps still its cohesion and its power.

The mosque in which they pursue their studies is now almost empty. In its restful twilight there is silence, and the unexpected music of little birds; it is the brooding season and the ceilings of carved wood are full of nests, which nobody disturbs.

A world, this mosque, in which thousands of people could easily find room. Some hundred and fifty marble columns, brought from ancient temples, support the arches of the seven parallel aisles. There is no light save that which comes through the arcade opening into the courtyard, and it is so dark in the aisles at the far end that we wonder again how the faithful can see to read when the sun of Egypt happens to be veiled.

Some score of students, who seem almost lost in the vast solitude, still remain during the hour of rest, and are busy sweeping the floor with long palms made into a kind of broom.

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