The Discovery of The Source of the Nile by John Hanning Speke  






 -   She appeared very
happy and very well, did not say another word about the blankets,
but ordered a pipe for - Page 108
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She Appeared Very Happy And Very Well, Did Not Say Another Word About The Blankets, But Ordered A Pipe For Herself, And Sat Chatting, Laughing, And Smoking In Concert With Me.

I told her I had visited all the four quarters of the globe, and had seen all colours of people, but wondered where she got her pipe from, for it was much after the Rumish (Turkish) fashion, with a long stick.

Greatly tickled at the flattery, she said, "We hear men like yourself come to Amara from the other side, and drive cattle away." "The Gallas, or Abyssinians, who are tall and fair, like Rumanika," I said, "might do so, for they live not far off on the other side of Amara, but we never fight for such paltry objects. If cows fall into our hands when fighting, we allow our soldiers to eat them, while we take the government of the country into our hands." She then said, "We hear you don't like the Unyamuezi route, we will open the Ukori one for you." "Thank your majesty," said I, in a figurative kind of speech to please Waganda ears; and turning the advantage of the project on her side, "You have indeed hit the right nail on the head. I do not like the Unyamuezi route, as you may imagine when I tell you I have lost so much property there by mere robbery of the people and their kings. The Waganda do not see me in a true light; but if they have patience for a year or two, until the Ukori road is open, and trade between our respective countries shall commence, they will then see the fruits of my advent; so much so, that every Mganda will say the first Uganda year dates from the arrival of the first Mzundu (white) visitor. As one coffee-seed sown brings forth fruit in plenty, so my coming here may be considered." All appreciated this speech, saying, "The white man, he even speaks beautifully! beautifully! beautifully! beautifully!" and, putting their hands to their mouths, they looked askance at me, nodding their admiring approval.

The queen and her ministers then plunged into pombe and became uproarious, laughing with all their might and main. Small bugu cups were not enough to keep up the excitement of the time, so a large wooden trough was placed before the queen and filled with liquor. If any was spilt, the Wakungu instantly fought over it, dabbing their noses on the ground, or grabbing it with their hands, that not one atom of the queen's favour might be lost; for everything must be adored that comes from royalty, whether by design or accident. The queen put her head to the trough and drank like a pig from it, and was followed by her ministers. The band, by order, then struck up a tune called the Milele, playing on a dozen reeds, ornamented with beads and cow-tips, and five drums, of various tones and sizes, keeping time. The musicians dancing with zest, were led by four bandmasters, also dancing, but with their backs turned to the company to show off their long, shaggy, goat-skin jackets, sometimes upright, at other times bending and on their heels, like the hornpipe-dancers or western countries.

It was a merry scene, but soon became tiresome; when Bombay, by way of flattery, and wishing to see what the queen's wardrobe embraced, told her, Any woman, however ugly, would assume a goodly appearance if prettily dressed; upon which her gracious majesty immediately rose, retired to her toilet-hut, and soon returned attired in a common check cloth, and abrus tiara, a bead necklace, and with a folding looking-glass, when she sat, as before, and was handed a blown-glass cup of pombe, with a cork floating on the liquor, and a napkin mbugu covering the top, by a naked virgin. For her kind condescension in assuming plain raiment, everybody, of course, n'yanzigged. Next she ordered her slave girls to bring a large number of sambo (anklets), and begged me to select the best, for she liked me much. In vain I tried to refuse them: she had given more than enough for a keepsake before, and I was not hungry for property; still I had to choose some, or I would give offence. She then gave me a basket of tobacco, and a nest of hen eggs for her "son's" breakfast. When this was over, the Mukonderi, another dancing- tune, with instruments something like clarionets, was ordered; but it had scarcely been struck up, before a drenching rain, with strong wind, set in and spoilt the music, though not the playing- -for none dared stop without an order; and the queen, instead of taking pity, laughed most boisterously over the exercise of her savage power as the unfortunate musicians were nearly beaten down by the violence of the weather.

When the rain ceased, her majesty retired a second time to her toilet-hut, and changed her dress for a puce-coloured wrapper, when I, ashamed of having robbed her of so many sambo, asked her if she would allow me to present her with a little English "wool" to hang up instead of her mbugu curtain on cold days like this. Of course she could not decline, and a large double scarlet blanket was placed before her. "Oh, wonder of wonders!" exclaimed all the spectators, holding their mouths in both hands at a time - such a "pattern" had never been seen here before. It stretched across the hut, was higher than the men could reach - indeed it was a perfect marvel; and the man must be a good one who brought such a treasure as this to Uddu. "And why not say Uganda?" I asked. "Because all this country is called Uddu. Uganda is personified by Mtesa; and no one can say he has seen Uganda until he has been presented to the king."

As I had them all in a good humour now, I complained I did not see enough of the Waganda - and as every one dressed so remarkably well, I could not discern the big men from the small; could she not issue some order by which they might call on me, as they did not dare do so without instruction, and then I, in turn, would call on them?

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