- "They Build Their Huts And Keep Their Gardens Just As Well As We Do At Unguja, With Screens And Enclosures For Privacy, A Clearance In Front Of Their Establishments, And A Baraza Or Reception-Hut Facing The Buildings.

Then, too, what a beautiful prospect it has!

- Rich marshy plains studded with mounds, on each of which grow the umbrella cactus, or some other evergreen tree; and beyond, again, another hill-spur such as the one we have crossed over." One of king Mtesa's uncles, who had not been burnt to death by the order of the late king Sunna on his ascension to the throne, was the proprietor of this place, but unfortunately he was from home. However, his substitute gave me his baraza to live in, and brought many presents of goats, fowls, sweet potatoes, yams, plantains, sugarcane, and Indian corn, and apologised in the end for deficiency in hospitality. I, of course, gave him beads in return.

Continuing over the same kind of ground in the next succeeding spurs of the streaky red-clay sandstone hills, we put up at the residence of Isamgevi, a Mkungu or district officer of Rumanika's. His residence was as well kept as Mtesa's uncle's; but instead of a baraza fronting his house, he had a small enclosure, with three small huts in it, kept apart for devotional purposes, or to propitiate the evil spirits - in short, according to the notions of the place, a church. This officer gave me a cow and some plantains, and I in return gave him a wire and some beads. Many mendicant women, called by some Wichwezi, by others Mabandwa, all wearing the most fantastic dresses of mbugu, covered with beads, shells, and sticks, danced before us, singing a comic song, the chorus of which was a long shrill rolling Coo- roo-coo-roo, coo-roo-coo-roo, delivered as they came to a standstill. Their true functions were just as obscure as the religion of the negroes generally; some called them devil- drivers, other evil-eye averters; but, whatever it was for, they imposed a tax on the people, whose minds being governed by a necessity for making some self-sacrifice to propitiate something, they could not tell what, for their welfare in the world, they always gave them a trifle in the same way as the East Indians do their fakirs.

After crossing another low swampy flat, we reached a much larger group, or rather ramification, of hill-spurs pointing to the N'yanza, called Kisuere, and commanded by M'yombo, Rumanika's frontier officer. Immediately behind this, to the northward, commenced the kingdom of Unyoro; and here it was, they said, Baraka would branch off my line on his way to Kamrasi. Maula's home was one march distant from this, so the scoundrel now left me to enjoy himself there, giving as his pretext for doing so, that Mtesa required him, as soon as I arrived here, to send on a messenger that order might be taken for my proper protection on the line of march; for the Waganda were a turbulent set of people, who could only be kept in order by the executioner; and doubtless many, as was customary on such occasions, would be beheaded, as soon as Mtesa heard of my coming, to put the rest in a fright.

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