They Are All Now Taking Presents Of Cows From Kamrasi, And Going To Their Homes, And, As Soon As They Are Disposed Of, Your Turn Will Come."

16th. - We kept quiet all day, to see what effect that would have upon the king.

Kidgwiga told us that, when he was a lad, Kamrasi sent him with a large party of Wanyoro to visit a king who lived close to a high mountain, two months' journey distant, to the east or south-east of this, and beg for a magic horn, as that king's doctor was peculiarly famed for his skill as a magician. The party carried with them 600 majembe (iron spades), two of which expended daily paid for their board and lodgings on the way. The horn applied for was sent by a special messenger to Kamrasi, who, in return, sent one of his horns; from which date, the two kings, whenever one of them wishes to communicate with the other, sends, on the messenger's neck, the horn that had been given him, which both serves for credentials and security, as no one dare touch a Mbakka with one of these horns upon his neck.

A common source of conversation among our men now was the desertion of their comrades, all fancying how bitterly they would repent it when they heard how we had succeeded, eating beef every day; and Uledi now, in a joking manner, abused Mektub for having urged him to desert. He would not leave Bana, and if he had not stopped, Mektub would have gone, for they both served one master at Zanzibar, and therefore were like brothers; whilst Mektub, laughing over the matter as if it were a good joke, said, "I packed up my things to go, it is true; but I reflected if I got back to the coast Said Majid would only make a slave of me again." M'yinzuggi, the head of Rumanika's party, gave me to-day a tippet monkey-skin in return for the cow I had given him on the 14th.

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