I Then Counted All The Wires Over, At Bombay's Request, And Found Them Complete In Numbers, Without Those He Had Set Aside From The Dowry Money.

Still there was a doubt, for the wires might have been cut by him without detection, as from the commencement they were of different lengths.

However, I tried to make them friends, claimed all the wires myself, and cautioned every man in the camp again, that they were all losers when anything was misappropriated; for I brought this property to pay our way with and whatever balance was over at the end of the journey I would divide amongst the whole of them.

12th and 13th. - When more sober, Bombay again came to crave a thousand pardons for what he had done, threw himself down at my feet, then at Grant's, kissed our toes, swore I was his Ma Pap (father and mother); he had no father or mother to teach him better; he owed all his prosperity to me; men must err sometimes; oh, if I would only forgive him, - and so forth. Then being assured that I knew he never would have done as he had if a woman's attractions had not led him astray, he went to his work again like a man, and consoled himself by taking Sangizo's sister to wife on credit instead of the old love, promising to pay the needful out of his pay, and to return her to her brother when the journey was over.

In the evening Virembo and Karambule came to receive the hongo for their chief, demanding 60 wires, 160 yards merikani, 300 strings of mzizima, and 5000 strings of white beads; but they allowed themselves to be beaten down to 50 wires, 20 pretty cloths, 100 strings mzizima, and 4000 kutuamnazi, or cocoa-nut- leaf coloured beads, my white being all done. It was too late, however, to count all the things out, so they came the next day and took them. They then said we might go as soon as we had settled with the Wahinda or Wanawami (the king's children), for Suwarora could not see us this time, as he was so engaged with his army; but he hoped to see us and pay us more respect when we returned from Uganda, little thinking that I had sworn in my mind never to see him, or return that way again. I said to those men, I thought he was ashamed to see us, as he had robbed us so after inviting us into the country, else he was too superstitious, for he ought at least to have given us a place in his palace. They both rebutted the insinuation; and, to change the subject, commenced levying the remaining dues to the princes, which ended by my giving thirty-four wires and six pretty cloths in a lump.

Early in the morning we were on foot again, only too thankful to have got off so cheaply. Then men were appointed as guides and protectors, to look after us as far as the border. What an honour! We had come into the country drawn there by a combination of pride and avarice and now we were leaving it in hot haste under the guidance of an escort of officers, who were in reality appointed to watch us as dangerous wizards and objects of terror. It was all the same to us, as we now only thought of the prospect of relief before us, and laughed at what we had gone through.

Rising out of the Uthungu valley, we walked over rolling ground, drained in the dips by miry rush rivulets. The population was thinly scattered in small groups of grass huts, where the scrub jungle had been cleared away. On the road we passed cairns, to which every passer-by contributed a stone. Of the origin of the cairns I could not gain any information, though it struck me as curious I should find them in the first country we had entered governed by the Wahuma, as I formerly saw the same thing in the Somali country, which doubtless, in earlier days, was governed by a branch of the Abyssinians. Arrived at our camping, we were immediately pounced upon by a deputation of officers, who said they had been sent by Semamba, the officer of this district. He lived ten miles from the road; but hearing of our approach, he had sent these men to take his dues. At first I objected to pay, lest he should afterwards treat me as Virembo had done; but I gave way in the end, and paid nine wires, two chintz and two bindera cloths, as the guides said they would stand my security against any further molestation.

Rattling on again as merry as larks, over the same red sandstone formation, we entered a fine forest, and trended on through it as a stiff pace until we arrived at the head of a deep valley called Lohuati, which was so beautiful we instinctively pulled up to admire it. Deep down its well-wooded side below us was a stream, of most inviting aspect for a trout-fisher, flowing towards the N'yanza. Just beyond it the valley was clothed with fine trees and luxuriant vegetation of all descriptions, amongst which was conspicuous the pretty pandana palm, and rich gardens of plantains; whilst thistles of extraordinary size and wild indigo were the more common weeds. The land beyond that again rolled back in high undulations, over which, in the far distance, we could see a line of cones, red and bare on their tops, guttered down with white streaks, looking for all the world like recent volcanoes; and in the far background, rising higher than all, were the rich grassy hills of Karague and Kishakka.

On resuming our march, a bird, called khongota, flew across our path; seeing which, old Nasib, beaming with joy, in his superstitious belief cried out with delight, "Ah, look at that good omen!

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