The Discovery of The Source of the Nile by John Hanning Speke  






 -   In a state of
perplexity, K'yengo and the rest, on seeing me laughing, thought
something was wrong; so, turning about - Page 79
The Discovery of The Source of the Nile by John Hanning Speke - Page 79 of 207 - First - Home

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In A State Of Perplexity, K'yengo And The Rest, On Seeing Me Laughing, Thought Something Was Wrong; So, Turning About, They Thought Again, And Said, "No, It Must Have Been Hot, Because The Higher One Ascended The Nearer He Got To The Sun."

This led on to one argument after another, on geology, geography, and all the natural sciences, and ended by Rumanika showing me an iron much the shape and size of a carrot.

This he said was found by one of his villagers whilst tilling the ground, buried some way down below the surface; but dig as he would, he could not remove it, and therefore called some men to his help. Still the whole of them united could not lift the iron, which induced them, considering there must be some magic in it, to inform the king. "Now," says Rumanika, "I no sooner went there and saw the iron, and brought it here as you see it. What can such a sign mean?" "Of course that you are the rightful king," said his flatterers. "Then," said Rumanika, in exuberant spirits, "during Dagara's time, as the king was sitting with many other men outside his hut, a fearful storm of thunder and lightning arose, and a thunderbolt struck the ground in the midst of them, which dispersed all the men but Dagara, who calmly took up the thunderbolt and places it in the palace. I, however, no sooner came into possession, and Rogero began to contend with me, than the thunderbolt vanished. How would you account for this?" The flatterers said, "It is as clear as possible; God gave the thunderbolt to Dagaro as a sign he was pleased with him and his rule; but when he found two brothers contending, he withdrew it to show their conduct was wicked."

5th. - Rumanika in the morning sent me a young male nzoe (water- boc)[FN#13] which his canoe-men had caught in the high rushes at the head of the lake, by the king's order, to please me; for I had heard this peculiar animal described in such strange ways at Kaze, both by Musa and the Arabs, I was desirous of having a look at one. It proved to be closely allied to a water-boc found by Livingstone on the Ngami Lake; but, instead of being striped, was very faintly spotted, and so long were its toes, it could hardly walk on the dry ground; whilst its coat, also well adapted to the moist element it lived in, was long, and of such excellent quality that the natives prize it for wearing almost more than any other of the antelope tribe. The only food it would eat were the tops of the tall papyrus rushes; but though it ate and drank freely, and lay down very quietly, it always charged with ferocity any person who went near it.

In the afternoon Rumanika invited both Grant and myself to witness his New Moon Levee, a ceremony which takes place every month with a view of ascertaining how many of his subjects are loyal. On entering his palace enclosure, the first thing we saw was a blaue boc's horn stuffed full of magic powder, with very imposing effect, by K'yengo, and stuck in the ground, with its mouth pointing in the direction of Rogero. In the second court, we found thirty-five drums ranged on the ground, with as many drummers standing behind them, and a knot of young princes and officers of high dignity waiting to escort us into the third enclosure, where, in his principal hut, we found Rumanika squatting on the ground, half-concealed by the portal, but showing his smiling face to welcome us in. His head was got up with a tiara of beads, from the centre of which, directly over the forehead, stood a plume of red feathers, and encircling the lower face with a fine large white beard set in a stock or band of beads. We were beckoned to squat alongside Nnanaji, the master of ceremonies, and a large group of high officials outside the porch. Then the thirty-five drums all struck up together in very good harmony; and when their deafening noise was over, a smaller band of hand-drums and reed instruments was ordered in to amuse us.

This second performance over, from want of breath only, district officers, one by one, came advancing on tip-toe, then pausing, contorting and quivering their bodies, advancing again with a springing gait and outspread arms, which they moved as if they wished to force them out of their joints, in all of which actions they held drum-sticks or twigs in their hands, swore with a maniacal voice an oath of their loyalty and devotion to their king, backed by the expression of a hope that he would cut off their heads if they ever turned from his enemies, and then, kneeling before him, they held out their sticks that he might touch them. With a constant reiteration of these scenes - the saluting at one time, the music at another - interrupted only once by a number of girls dancing something like a good rough Highland fling whilst the little band played, the day's ceremonies ended.

6th and 7th. - During the next two days, as my men had all worn out their clothes, I gave them each thirty necklaces of beads to purchase a suit of the bark cloth called mbugu, already described. Finding the flour of the country too bitter to eat by itself, we sweetened it with ripe plantains, and made a good cake of it. The king now, finding me disinclined to fight his brother Rogero, either with guns or magic horns, asked me to give him a "doctor" or charm to create longevity and to promote the increase of his family, as his was not large enough to maintain the dignity of so great a man as himself. I gave him a blister, and, changing the subject, told him the history of the creation of man.

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