The only other evidences of human life we had
come across were a few beehives suspended in the trees. These
were logs, bored hollow and stopped at either end. Some of them
were very quaintly carved. They hung in the trees like strange
fruits.
Now, however, after leaving the Isiola, we were to quit the game
country and for days travel among the swarming millions of the
jungle.
A few preliminary and entirely random observations may be
permitted me by way of clearing the ground for a conception of
these people. These observations do not pretend to be
ethnological, nor even common logical.
The first thing for an American to realize is that our own negro
population came mainly from the West Coast, and differed utterly
from these peoples of the highlands in the East. Therefore one
must first of all get rid of the mental image of our own negro
"dressed up" in savage garb. Many of these tribes are not negro
at all-the Somalis, the Nandi, and the Masai, for example-while
others belong to the negroid and Nilotic races. Their colour is
general cast more on the red-bronze than the black, though the
Kavirondos and some others are black enough. The texture of their
skin is very satiny and wonderful. This perfection is probably
due to the constant anointing of the body with oils of various
sorts. As a usual thing they are a fine lot physically. The
southern Masai will average between six and seven feet in height,
and are almost invariably well built. Of most tribes the physical
development is remarkably strong and graceful; and a great many
of the women will display a rounded, firm, high-breasted physique
in marked contrast to the blacks of the lowlands. Of the
different tribes possibly the Kikuyus are apt to count the most
weakly and spindly examples: though some of these people, perhaps
a majority, are well made.
Furthermore, the native differentiates himself still further in
impression from our negro in his carriage and the mental attitude
that lies behind it. Our people are trying to pattern themselves
on white men, and succeed in giving a more or less shambling
imitation thereof. The native has standards, ideas, and ideals
that perfectly satisfy him, and that antedated the white man's
coming by thousands of years. The consciousness of this reflects
itself in his outward bearing. He does not shuffle; he is not
either obsequious or impudent. Even when he acknowledges the
white man's divinity and pays it appropriate respect, he does not
lose the poise of his own well-worked-out attitude toward life
and toward himself.
We are fond of calling these people primitive. In the world's
standard of measurement they are primitive, very primitive
indeed. But ordinarily by that term, we mean also undeveloped,
embryonic.
