A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore,  His Country And People By Henry Blanc
















































 -  The mother had been made a party to the plot beforehand, and
played her part well; it was market-day - Page 60
A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc - Page 60 of 101 - First - Home

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The Mother Had Been Made A Party To The Plot Beforehand, And Played Her Part Well; It Was Market-Day, And Therefore The Place Was Crowded With Soldiers And Petty Chiefs.

On hearing of her son's refusal to admit her, she pretended to be driven to despair, tore her hair and cried aloud, quite overcome by the ingratitude of the son she had made such a long journey to embrace.

The spectators took her part, and, in her name, sent to him again; but he was firm. "To-morrow," he said, "I will send word to the Emperor; if he allows you to come I will be only too happy to admit you; to-day, all I can do is to send you my wife and child to remain with you until the evening." The old lady, with the wife and child, retired to a quiet corner for a friendly chat, and when no more noticed, quietly walked away. At about ten at night, accompanied by one of his men, and assisted by some friends, Hailo made his escape and rejoined his family.

Another member of council was called Bitwaddad Wassie: he also was in charge of the prison alternatively with Hailo. He was a good-tempered man, always laughing, but, it appears, not beloved by the prisoners, for, after the taking of Magdala, the women flew at him, and gave him a sound thrashing. He was remarkable in one respect: he would never accept anything, and though money was repeatedly offered to him he always declined it. Dedjazmatch Goji, in command of 500 spearmen, a tall old man, was as big a fool as he was bulky; he loved but one thing, tej, and worshipped but one being, Theodore. Bitwaddad Bakal, a good soldier, a simple-minded man, in charge of the Imperial household, and a few insignificant old men, completed the quorum.

Let us suppose a wet day during the rainy season of 1867. Our money was getting very scarce, and all communication with Metemma, Massowah, or Debra Tabor was completely interrupted. War had been talked of more seriously at home, and, in the absence of news, we were in anxious expectation of what would be decided. The weather did not permit us to do much gardening; and other occupations were few. We wrote home, (an easier task during the rains, as the guards kept to their huts,) studied Amharic, read the famous Commercial Dictionary, or visited one another, and smoked bad tobacco, simply to kill time. Mr. Rosenthal, a very clever linguist, managed, with an Italian Bible, to master that language, and, to drive away dull care, spent his evenings studying French with only the help of a portion of Guizot's Histoire de la Civilisation. If it cleared up a little, we puddled about in the small road between the now increased huts; but probably, before long, would be scared away by some one shouting out, - "The Ras and the chiefs are coming!" If we could directly run away we did so; but if perceived, we had to put on our blandest smile, bow to the rude inquiry, "How art thou? good afternoon to thee" (the second person singular is only employed as a sign of disrespect, towards an inferior), and, O gods! pull off our ragged caps and keep our heads uncovered. To see them waddling along, ready to burst with self-conceit; whilst we knew that the clothes they were clad with, and the food they had partaken of that day, were all purchased with British money, was very annoying. As they accepted bribes the least they could do was to be civil; on the contrary, they looked down upon us as if we were semi-idiots, or a species between them and monkeys, - "white donkeys," as they called us when they spoke of us among themselves. Preceded by Samuel, they would make straight for Mr. Rassam's house; they were hardly swore civil to him than to us, though they always swore to him eternal friendship. I often admired Mr. Rassam's' patience on these occasions: he could sit, talk, and laugh with them for hours, gorging them with bumpers of tej until they reeled out of his place, the laughing-stocks, yet envied objects, of the soldiers who helped them to regain their homes. On the whole they were a vile set: to please their master they would have shuddered at no crime, and stopped at no infamy. When they thought that any cruel act of theirs might please Theodore, their god, no consideration of friendship or family ties would arrest their hands or soften their hearts. They came to Mr. Rassam, though he was kind to them, out of no regard, only because it was part of their instructions, and they could indulge their appetite for spirituous drinks; but had we been, by want of money, reduced to appeal to them, I doubt whether they would have sanctioned for us, to whom they owed so much, even the small pittance daily doled out to the poor Abyssinian prisoners.

About that time these wretches had a good opportunity of showing their zeal for their beloved master. One Saturday two prisoners took advantage of the bustle always attending market-days, to attempt their escape. One of them, Lij Barie, was the son of a chief in Tigre; some years before he had been imprisoned on "suspicion," or, more likely, because he might prove dangerous, as he was much liked in his province. His companion was a young lad, a semi-Galla, from the Shoa frontier, who had been kept for years in chains on the Amba awaiting his trial. One day, as he was cutting wood, a large splinter flew off, and, striking his mother in the chest, caused her death. Theodore was, at the time, on an expedition, and to conciliate the Bishop, he made over the case to him; who, however, declined to investigate it as it did not fall under his jurisdiction. Theodore, vexed at the Bishop's refusal, sent the lad to Magdala, where he was chained, awaiting the good pleasure of his judges. Lij Barie had only been able to open one of the rings, the other being too strong; so he fastened the chain and ring on one leg by means of a large bandage as well as he could, and put on the shirt and cloth of one of the servant-girls, who was in his confidence, and, carrying on his shoulder the gombo (earthen jar for water), left the prison inclosure without being seen.

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