The Mahdi proclaimed a holy war against the foreigners,
alike the enemies of God and the scourge of men. He collected his
followers. He roused the local tribes. He wrote letters to all parts
of the Soudan, calling upon the people to fight for a purified religion,
the freedom of the soil, and God's holy prophet 'the expected Mahdi.'
He promised the honour of men to those who lived, the favour of God
to those who fell, and lastly that the land should be cleared of the
miserable 'Turk.' 'Better,' he said, and it became the watchword of
the revolt, 'thousands of graves than a dollar tax.' [Ohrwalder, TEN
YEARS'CAPTIVITY IN THE MAHDI'S CAMP.]
Nor was Raouf Pasha idle. He sent two companies of infantry
with one gun by steamer to Abba to arrest the fanatic who disturbed
the public peace. What followed is characteristically Egyptian.
Each company was commanded by a captain. To encourage their efforts,
whichever officer captured the Mahdi was promised promotion. At sunset
on an August evening in 1881 the steamer arrived at Abba. The promise
of the Governor-General had provoked the strife, not the emulation of
the officers. Both landed with their companies and proceeded by
different routes under the cover of darkness to the village where
the Mahdi dwelt. Arriving simultaneously from opposite directions,
they fired into each other, and, in the midst of this mistaken combat,
the Mahdi rushed upon them with his scanty following and destroyed them
impartially. A few soldiers succeeded in reaching the bank of the river.
But the captain of the steamer would run no risks, and those who
could not swim out to the vessel were left to their fate. With such
tidings the expedition returned to Khartoum.
Mohammed Ahmed had been himself wounded in the attack, but the faithful
Abdullah bound up the injury, so that none might know that God's Prophet
had been pierced by carnal weapons. The effect of the success was
electrical. The news spread throughout the Soudan. Men with sticks
had slain men with rifles. A priest had destroyed the soldiers of the
Government. Surely this was the Expected One. The Mahdi, however,
profited by his victory only to accomplish a retreat without loss of
prestige. Abdullah had no illusions. More troops would be sent.
They were too near to Khartoum. Prudence counselled flight to regions
more remote. But before this new Hegira the Mahdi appointed his four
Khalifas, in accordance with prophecy and precedent. The first was
Abdullah. Of the others it is only necessary at this moment to notice
Ali-Wad-Helu, the chief of one of the local tribes, and among the first
to rally to the standard of revolt.
Then the retreat began; but it was more like a triumphal progress.
Attended by a considerable following, and preceded by tales of the most
wonderful miracles and prodigies, the Mahdi retired to a mountain in
Kordofan to which he gave the name of Jebel Masa, that being the
mountain whence 'the expected Guide' is declared in the Koran sooner or
later to appear. He was now out of reach of Khartoum, but within reach
of Fashoda. The Egyptian Governor of that town, Rashid Bey, a man of
more enterprise and even less military knowledge than is usual in his
race, determined to make all attempt to seize the rebel and disperse his
following. Taking no precautions, he fell on the 9th of December into
an ambush, was attacked unprepared, and was himself, with fourteen
hundred men, slaughtered by the ill-armed but valiant Arabs.
The whole country stirred. The Government, thoroughly alarmed by
the serious aspect the revolt had assumed, organised a great expedition.
Four thousand troops under Yusef, a Pasha of distinguished reputation,
were sent against the rebels. Meanwhile the Mahdi and his followers
suffered the extremes of want. Their cause was as yet too perilous for
the rich to join. Only the poor flocked to the holy standard. All that
Mohammed possessed he gave away, keeping nothing for himself, excepting
only a horse to lead his followers in battle. Abdullah walked.
Nevertheless the rebels were half-famished, and armed with scarcely
any more deadly weapons than sticks and stones. The army of the
Government approached slowly. Their leaders anticipated an easy victory.
Their contempt for the enemy was supreme. They did not even trouble
themselves to post sentries by night, but slept calmly inside a slender
thorn fence, unwatched save by their tireless foes. And so it came to
pass that in the half-light of the early morning of the 7th of June
the Mahdi, his ragged Khalifas, and his almost naked army rushed
upon them, and slew them to a man.
The victory was decisive. Southern Kordofan was at the feet of
the priest of Abba. Stores of arms and ammunition had fallen into
his hands. Thousands of every class hastened to join his standard.
No one doubted that he was the divine messenger sent to free them from
their oppressors. The whole of the Arab tribes all over the Soudan
rose at once. The revolt broke out simultaneously in Sennar and Darfur,
and spread to provinces still more remote. The smaller Egyptian posts,
the tax-gatherers and local administrators, were massacred in every
district. Only the larger garrisons maintained themselves in the
principal towns. They were at once blockaded. All communications were
interrupted. All legal authority was defied. Only the Mahdi was obeyed.
It is now necessary to look for a moment to Egypt. The misgovernment
which in the Soudan had caused the rebellion of the Mahdi, in Egypt
produced the revolt of Arabi Pasha. As the people of the Soudan longed
to be rid of the foreign oppressors - the so-called 'Turks' - so those
of the Delta were eager to free themselves from the foreign regulators
and the real Turkish influence.
