It was not the reason of the revolt.
It strengthened, it characterised, but it did not cause.
['I do not
believe that fanaticism exists as it used to do in the world, judging
from what I have seen in this so-called fanatic land. It is far more
a question of property, and is more like Communism under the flag
of religion.' - GENERAL GORDON'S JOURNALS AT KHARTOUM, bk.i. p.13.]
Those whose practice it is to regard their own nation as possessing a
monopoly of virtue and common-sense, are wont to ascribe every military
enterprise of savage peoples to fanaticism. They calmly ignore obvious
and legitimate motives. The most rational conduct is considered mad.
It has therefore been freely stated, and is to some extent believed,
that the revolt in the Soudan was entirely religious. If the worst
untruths are those that have some appearance of veracity, this impression
must be very false indeed. It is, perhaps, an historical fact that the
revolt of a large population has never been caused solely or even mainly
by religious enthusiasm.
The reasons which forced the peoples of the Soudan to revolt were
as strong as the defence which their oppressors could offer was feeble.
Looking at the question from a purely political standpoint, we may say
that upon the whole there exists no record of a better case for rebellion
than presented itself to the Soudanese. Their country was being ruined;
their property was plundered; their women were ravished; their liberties
were curtailed; even their lives were threatened. Aliens ruled the
inhabitants; the few oppressed the many; brave men were harried by cowards;
the weak compelled the strong. Here were sufficient reasons. Since any
armed movement against an established Government can be justified only by
success, strength is an important revolutionary virtue. It was a virtue
that the Arabs might boast. They were indeed far stronger than they,
their persecutors, or the outside world had yet learned. All were soon
to be enlightened.
The storm gathered and the waters rose. Three great waves impelled
the living tide against the tottering house founded on the desert sand.
The Arab suffered acutely from poverty, misgovernment, and oppression.
Infuriated, he looked up and perceived that the cause of all his miseries
was a weak and cowardly foreigner, a despicable 'Turk.' The antagonism
of races increased the hatred sprung from social evils. The moment was
at hand. Then, and not till then, the third wave came - the wave of
fanaticism, which, catching up and surmounting the other waves, covered
all the flood with its white foam, and, bearing on with the momentum of
the waters, beat in thunder against the weak house so that it fell;
and great was the fall thereof.
Down to the year 1881 there was no fanatical movement in the Soudan.
In their utter misery the hopeless inhabitants had neglected even the
practices of religion. They were nevertheless prepared for any enterprise,
however desperate, which might free them from the Egyptian yoke.
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