But It Must Have Been An Easy Burden, For We Read That He
'hollowed Out For Himself A Cave In
The mud bank, and lived in almost
entire seclusion, fasting often for days, and occasionally paying a visit
to the
Head of the order to assure him of his devotion and obedience.'
[I take this passage from FIRE AND SWORD IN THE SOUDAN, by Slatin. His
account is the most graphic and trustworthy of all known records of
the Mahdi. He had terrible opportunities of collecting information.
I have followed his version (chapter iv.) very closely on this subject.]
Meanwhile his sanctity increased, and the labour and charity of the
brothers were assisted by the alms of godly travellers on the river.
This virtuous and frugal existence was disturbed and terminated
by an untoward event. The renowned and holy Sheikh made a feast to
celebrate the circumcision of his sons. That the merriment of the
auspicious occasion and the entertainment of the guests might be
increased, Sherif, according to the lax practice of the time,
granted a dispensation from any sins committed during the festivities,
and proclaimed in God's name the suspension of the rules against singing
and dancing by which the religious orders were bound. The ascetic
of Abba island did not join in these seemingly innocent dissipations.
With the recklessness of the reformer he protested against the
demoralisation of the age, and loudly affirmed the doctrine
that God alone could forgive sins. These things were speedily brought
to the ears of the renowned Sheikh, and in all the righteous indignation
that accompanies detected wrong-doing, he summoned Mohammed Ahmed
before him. The latter obeyed. He respected his superior. He was under
obligations to him. His ire had disappeared as soon as it had
been expressed. He submissively entreated forgiveness; but in vain.
Sherif felt that some sort of discipline must be maintained among
his flock. He had connived at disobedience to the divine law.
All the more must he uphold his own authority. Rising in anger,
he drove the presumptuous disciple from his presence with bitter words,
and expunged his name from the order of the elect.
Mohammed went home. He was greatly distressed. Yet his fortunes were
not ruined. His sanctity was still a valuable and, unless he chose
otherwise, an inalienable asset. The renowned Sheikh had a rival - nearly
as holy and more enterprising than himself. From him the young priest
might expect a warm welcome. Nevertheless he did not yet abandon his
former superior. Placing a heavy wooden collar on his neck, clad in
sackcloth and sprinkled with ashes, he again returned to his
spiritual leader, and in this penitential guise implored pardon. He was
ignominiously ejected. Nor did he venture to revisit the unforgiving
Sheikh. But it happened that in a few weeks Sherif had occasion to
journey to the island of Abba. His former disciple appeared suddenly
before him, still clad in sackcloth and defiled by ashes. Careless of
his plain misery, and unmoved by his loyalty, which was the more
remarkable since it was disinterested, the implacable Sheikh poured forth
a stream of invective.
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