Travels Through The Empire Of Morocco By John Buffa


















































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On the outside of one of the western gates of Upper Fez are the
gardens of the Emperor, surrounded by - Page 23
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On The Outside Of One Of The Western Gates Of Upper Fez Are The Gardens Of The Emperor, Surrounded By

A good stone wall, within which are a number of spacious walks, shaded by rows of tall trees, on each

Side, and intersected by parterres and grass-plots, on which are elegant pavilions, some in a pyramidical, others in a conical form, where the Emperor frequently retires, to take his repose, or to amuse himself with his courtiers. These pavilions are between thirty and forty feet in height, covered on the outside with varnished tiles of different colours, and contain three and sometimes four neat apartments, furnished in the most simple style imaginable, having in general nothing more than a carpet, several couches, a few arm-chairs, a table, a clock, and a tea-equipage of china. The cornices round the walls of these apartments are embellished with passages from the Koran, and other Arabic sentences, carved in cedar-wood.

The propensity to cheating, so prevalent in all Barbary, is no where so notorious as in the lower town of Fez; and the Europeans who trade with the Moorish merchants here must employ the same means as themselves, or submit to be most flagitiously imposed upon.

I have visited several manufactories of carpets, mats, silk, linen, and leather, of which the merchants export great quantities. I have also seen some beautifully embroidered shawls, scarfs, and sword-knots, of the manufacture of this country. Their exports besides are, elephants' teeth, ostrich feathers, copper, tin, wool, hides, honey, wax, dates, raisins, olives, almonds, gum-arabic, and sandrach. They carry on a considerable trade, by caravans, to Mecca and Medina, the inland regions of Africa, and to the farthermost parts of the coast of Guinea; from which last place they bring gold-dust, and a prodigious number of negroes, some of whom are destined to serve in the Emperor's armies; the rest are slaves in the Moorish houses and fields.

The dress of the Moors is composed of a linen shirt, over which they fasten a cloth or silk vestment with a sash, loose trowsers reaching to the knee, a white serge cloak, or capote, and yellow slippers: their arms and legs are quite bare. The principal people are distinguished by the fineness of their turbans, their linen shirts, and cloth or silk garments, which are richly embroidered with gold; when they go abroad, they cover this dress with an alhaik, differing in quality according to the circumstances of the wearer; and which they fold round them like a large blanket. They never move their turbans, but pull off their slippers, when they attend religious duties, or their Sovereign, or visit their relatives, friends, priests, or civil and military officers.

The Moorish gentry are clean in their persons, in their manners tolerably genteel and complaisant, far from being loquacious, though not prone to reflection. They possess an unbounded degree of duplicity and flattery; are perfectly strangers to the notions of truth and honour, promising a thing one day which they utterly deny the next. They are less irascible than many other nations; but when grossly injured, seek revenge in assassination. They are more vindictive than brave, more superstitious than devout, firmly attached to their ancient customs, and wholly averse to every kind of innovation.

The Moors, in general, are extremely fond of fruit and vegetables, which contribute very much to their contentment. The peasants eat meat only on certain great days. They are excessively dirty in their cooking, and the style of their dishes is not at all adapted to the taste of an Englishman. Their soups are made most intolerably hot with spices; and their favourite dish is _cous-ca-sou_, which appears to me to be prepared in the following manner: The meat and vegetables are laid alternately in a large bowl, and seasoned; then the whole is covered with fine wheaten flour, made into small grains, very like the Italian pastes. It is raised into the form of a pyramid, and I should imagine stewed, or rather steamed, as the outside remains perfectly white, which it would not were it baked. The whole of the inside, when brought to table, is mingled almost into one mass; the meat separating from the bones, without the smallest difficulty: it does not contain any gravy, and the Moors eat it by handsfull.

I generally live upon mutton and veal, both of which are very good: the bread and butter are excellent, but the latter will not keep more than twenty-four hours without becoming rancid. My greatest annoyance here is the infinite number of bugs and fleas, which infest me by day and night most intolerably.

LETTER XIV.

_Fez - Debility of the Moors - Mosques - Antiquities, Roman, Carthaginian, and Saracen - Storks held in great Veneration - Baths - Bazars - Inhabitants - Residence - Menagerie - Marvellous Preservation of a Jew - Lions - Tigers - Leopards - Hyenas._

_Fez_, - - .

Considering the mildness of the climate, the uncommon fertility of the soil, the number of mineral waters, the fragrancy and salubrity of the air, one would imagine that the frame and constitution of a Moor cannot but be beautiful, strong, and healthy; yet, though the most handsome people of both sexes are to be met with in this great city, the number of miserable objects, the wretched victims of excessive early passions, is in a much larger proportion: it is shocking beyond description to meet them in every corner of the streets. I have visited a great many of these poor creatures, and found them in such a state, that decency obliges me to draw a veil over it.

The mosques of this town, which I have before mentioned as very numerous, are square buildings, and generally of stone; before the principal gate there is a court paved with white marble, with piazzas round, the roofs of which are supported by marble columns. In niches within these piazzas, the Moors perform their ablutions before they enter the mosques. Attached to each mosque is a tower, with three small open galleries, one above another, whence the people are called to prayer, not by a bell, but by an officer appointed for that duty.

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