Life And Travels Of Mungo Park By Mungo Park With A Full Narrative Of Subsequent Adventure In Central Africa
















 -  - Description of the King's dwelling - has a second interview with
the King, who begs the Author's Coat - Author visits the - Page 68
Life And Travels Of Mungo Park By Mungo Park With A Full Narrative Of Subsequent Adventure In Central Africa - Page 68 of 546 - First - Home

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- Description Of The King's Dwelling - Has A Second Interview With The King, Who Begs The Author's Coat - Author Visits The King's Wives - Is Permitted To Depart On Friendly, Terms.

- Journey by night - arrives at Joag.

- Some account of Bondou and its inhabitants, the Foulahs._

Tallika, the frontier town of Bondou towards Woolli, is inhabited chiefly by Foulahs of the Mahomedan religion, who live in considerable affluence, partly by furnishing provisions to the _coffles_, or caravans, that pass through the town, and partly by the sale of ivory, obtained by hunting elephants; in which employment the young men are generally very successful. Here, an officer belonging to the King of Bondou constantly resides, whose business it is to give timely information of the arrival of the caravans; which are taxed according to the number of loaded asses that arrive at Tallika.

I took up my residence at this officer's house, and agreed with him to accompany me to Fatteconda, the residence of the king, for which he was to receive five bars; and before my departure I wrote a few lines to Dr Laidley, and gave my letter to the master of a caravan bound for the Gambia. This caravan consisted of nine or ten people with five asses loaded with ivory. The large teeth are conveyed in nets, two on each side of the ass; the small ones are wrapped up in skins, and secured with ropes.

December 14th. We left Tallika, and rode on very peaceably for about two miles, when a violent quarrel arose between two of my fellow-travellers, - one of whom was the blacksmith, - in the course of which they bestowed some opprobrious terms upon each other; and it is worthy of remark, that an African will sooner forgive a blow than a term of reproach applied to his ancestors:

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