Travels In Morocco - Volume 1 of 2 - By James Richardson



















































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Consequently, we, the Society in England, aforesaid, in common with
some of your own Mussulman sovereigns and people, hold Slavery - Page 51
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"Consequently, We, The Society In England, Aforesaid, In Common With Some Of Your Own Mussulman Sovereigns And People, Hold Slavery,

And the Slave Trade in extreme abhorrence, because it kills and destroys our brothers whom we ought to love and

Cherish, because it makes them like brutes, whom we ought to esteem as reasonable beings, because it hardens our own hearts and makes us cruel towards our fellows, whom we ought to treat with kindness and compassion, and because it deforms God's creatures, in whom we ought to revere his spiritual likeness, man being made after the likeness of God, in possessing a spiritual reasoning soul; these evils, however, are the direct and inevitable consequences of the accursed Slave Trade, and for such reasons we, the people of England in general, abhor it, and seek, in every legitimate and righteous way, to persuade men of every nation in the world to abandon this inhuman and wicked traffic.

"Finally, we implore your Majesty to be pleased to follow out that great act of confidence which you have exercised towards the negro race, in appointing them the life-guards of your Imperial person, by graciously liberating them from the cruel yoke of slavery. From our hearts we believe that your Majesty will find such a spontaneous act of compassion towards the desolate African Slaves to be the wisest worldly policy, and most agreeable to the will of the Eternal Creator of us all. Your loyal subjects will love the goodness of your heart the more, and serve you the better, while all Africa, of which the immense dominions of your Majesty form so large a part, will catch new life and vigour, under the blessing of the Almighty, and grow happy and prosperous in the ages to come.

"Signed and sealed on behalf of the Society in England for abolishing Slavery and the Slave Trade throughout the world.

"(Signed) THOMAS CLARKSON. (L.S.)"

[25] This is not exact. The vizier is often the author of certain lines of policy.

[26] All the Moorish Sultans are spoken of by the people as _Seedna_, "Our Lord," and departed Saints are addressed by the same title.

[27] It is curious to see the Spartan principle of theft developing itself under such different circumstances.

[28] [Transcriber's Note: In our print copy, the text of this footnote is missing.]

[29] This is the old story of the abettors of the slave-trade in all parts of the world; I very much doubt if there be any truth in it. None of the slave-dealers of the Desert whom I conversed with, had ever seen or heard of prisoners of war being put to death.

[30] The European name of Mogador, is supposed to be derived from Mugdul, or Modogul, a Moorish Saiut.

[31] The Governor of Mogador told me to go to look at his slaves, and see that they were well fed and well clothed. But every rich man's horses and dogs are well-fed and well-housed.

[32] Mr. Davidson did not visit Morocco as an abolitionist. Head what impression this Maroquine slavery made upon his mind. "My heart sickens at the sight of this horrid picture. In another lot of these unfortunate beings were six women, one of whom had given birth to a child on the road, which was thrown into the bargain. There was an old wretch who had come from Saweirah to purchase female slaves; his examination was carried on in the most disgusting manner, I could not refrain from calling down the curse of Heaven on these inhuman wretches. In many, but little feeling is shewn for the poor blacks; and they seemed to think less of their own fate than I did, who was merely a looker-on. One poor creature, however, who was a finer woman, and less black than the rest, shed tears. I could have given her my dagger to have plunged it in the breast of the villain who was examining her. And yet these people pray four times a day, and think themselves superior to all God's creatures! More than ever do I wish to get away from, this den of hell-hounds. Each of the grown persons was in the prime of life, and had once a home, and was more to be pitied than the children, who had never known the liberty of thought and act. To each of the ten slaves was given a lunch of bread; while both the inhuman buyers and sellers, after chuckling over their bargains, went to offer up their prayers to Heaven, before they took their daily meal. Can such unhallowed doings be permitted to endure longer! Oh, Spirit of Civilization, hither turn your eyes, and punish the purchasers who ought to know better, for thus only will the sale be stopped."

[33] I asked a Moor, "Who built this castle on the sands?" He replied pertly, "Iskander!" Whenever the Moors see anything marvellous or ancient, they ascribe it to Alexander the Great, to Pharaoh, to Solomon, or even to Nimrod, as caprice leads them, believing that these three or four personages created all the wondrous and monstrous things in the world. But we have an instance here, how soon through ignorance, or the want of records, a modern thing may become ancient in the minds of the vulgar. This fort was built after Mogador, which town is not yet a century old.

[34] Certainly, to establish relations with the Southern provinces of Morocco, that is, Sous and Wadnoun, would greatly injure the trade of Mogador, and, therefore, the Consuls, as well as the Moorish Authorities, set their faces against any direct intercourse being opened with the South.

[35] Graeberg says Noun means the "river of eels," Davidson derives the name from a Portuguese queen called Nounah; but his editor says the name is properly Nul, was so written when the Arabs possessed Portugal, and that Queen Nunah is a modern invention.

[36] Whatever may have been Mr. Davidson's faults, I scarcely doubt that the first impressions of Mr. Consul-General Hay were correct.

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