Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















 -  The man, however, was neither
satisfied nor pleased, but roughly demanded the bird as his own,
because it had fallen - Page 199
Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish - Page 199 of 302 - First - Home

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The Man, However, Was Neither Satisfied Nor Pleased, But Roughly Demanded The Bird As His Own, Because It Had Fallen On His Land.

As there were no game laws here, Richard Lander would not admit his claim, and was retiring, when the fellow begged with much importunity that the head and legs of the animal, at least, might be given him to make a fetish of.

This was likewise objected to, at which the man was out of all patience, and went off foaming with passion. In the evening, the crane was dressed for supper, and a similar request was made by a eunuch from Katunga, who being a good-natured fellow, his wish was readily complied with. The chief of Chaadoo, however, presently sent a messenger to request the said precious head and legs, and to him they were finally committed by the disappointed eunuch, who could hardly forbear weeping on the occasion; these relics are considered extremely valuable as a charm.

The chief sent them a goat, a quantity of bananas, a dish of pounded or rather mashed yam with gravy, and a large basket of caffas. These are a kind of pudding, made into little round balls from bruised Indian corn, which is first boiled to the consistence of thick paste. From being made entirely of coarse flour and water, they have an insipid taste when new, but when kept for a day or two, they become sour, and in this state are eaten by the natives. There are several deep wells in the town, but most of them are dried up, so that water is exceedingly scarce, and it is sold in the market-place to the inhabitants. They were daily accosted on the road with such salutations as these, "I hope you go on well on the path," "success to the king's work," "God bless you white men," "a blessing on your return, &c."

They remained the whole of the 28th at Chaadoo, in order to give the carriers with the luggage, time to come up with them, having been unavoidably detained by the roughness and unevenness of the road from Dufo to Elokba. The Katunga eunuch already mentioned, was sent by the king of that place to receive the customary tribute of the governors of various towns on the road between Katunga and Jenna. This man was treated with much respect both by the governor of Chaadoo and his people, who prostrated themselves to the eunuch, before addressing him.

Being in want of money, they sent some needles this morning to the market to sell. It is a custom in Youriba, that after a buyer has agreed to pay a certain sum for an article, he retracts his expression, and affirms that he only promised to give about half the sum demanded. This occasioned violent altercations between the Landers' people and the natives, but it is an established custom, from which there is no appeal.

The mother of the governor was buried this afternoon, at a neighbouring village, and the funeral was attended by all his wives or women as mourners. They were dressed in their holiday attire and looked tolerably smart. The mourners exhibited no signs of grief whatever, on the contrary, they were as lively as a wedding party; attended by a drummer, they passed through their yard on their return to the governor's house, which was only a few steps distant, and they kept up singing and dancing during the whole of the day, to the noise of the drum.

The inhabitants of the town have immense numbers of sheep, goats, pigs, and poultry, but bullocks are in the possession of Fellatas alone. It was believed, that the natives have not a single animal of that description. Like many other places, the market was not held here till the heat and toil of the day are over, and buyers seldom resort to it, till eight o'clock in the evening.

On the morning of the 29th April, it commencing raining at a very early hour, and continued with uncommon violence, till between ten and eleven o'clock, when it suddenly ceased, and they quitted Chaadoo. Before their departure, however, the credulous governor, who in common with his people, imagine that white men possess an influence over the elements, paid them a visit with a calabash of honey as a present, to thank them he said, for the rain that had fallen, of which the country was greatly in want, and invoked blessings on them. The kindness of this good old man was remarkable; he never seemed weary of obliging them, regretted his inability to do more, and solicited them very pressingly to remain with him another day.

They traversed a mountainous country intersected with streams of excellent water, and at noon entered a small, but pleasant picturesque village, which was ornamented with noble and shady trees. Here they waited a very short time, and continuing their route, arrived towards evening at a capacious walled town, called Row, wherein they passed the night. In many places, the wall, if it be deserving the name, was no more than twelve or fourteen inches from the ground, and the moat was of similar dimensions. The yard to which they were conducted, shortly after their arrival, was within three or four others, and so intricate were the passages leading to it, that after a stranger gets in, he would be sadly puzzled to find his way out again without a guide. Nevertheless, this was no security against interruption, for the yard was speedily invaded by five or six hundred individuals, who had been induced to visit them from curiosity. As usual, they annoyed the travellers for a long time to the best of their ability, till they completely wearied them out by their importunity and forwardness. They then hung sheets round the door-way of their dwelling, and laid down on their mats; and then only, the natives began to disperse, and left them at their ease.

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