The People, Surely, Cannot Be Aware Of Their Own Danger, Or They Never Would Be Unconcerned Spectators Of The Events, Which Are Rapidly Tending To Root Out Their Religion, Customs, And Institutions, And Totally Annihilate Them As A Nation.

But since they have neither foresight, nor wisdom, nor resolution to put themselves in a posture of defence, and

Make at least a show of resistance, when danger real or imaginary menaces them; since neither the love of country, which stimulates all nations to heroic achievements in defence of their just and natural rights, and all that is truly dear to them in the world; and since neither affection for their defenceless wives and unprotected offspring, nor love of self can awaken a single spark of courage or patriotism in their bosoms, can scare away that demon sloth from among them, or induce them to make a solitary exertion to save themselves and posterity from a foreign yoke; why then, they are surely unworthy to be called a people; they deserve to be deprived of their effects, children, and personal liberty, to have their habitual sloth and listlessness converted into labour and usefulness, in tilling, improving, and beautifying for strangers, that soil, which they have neither spirit nor inclination to cultivate for themselves.

A market is held daily in different parts of Katunga, but there are two days in the week, in which it is much larger and more numerously attended than on any of the other days. One is styled the queen's market, but in the evening, when it is held in another place, it is called the king's market. To make a market profitable, the sellers and buyers should be equal, for where either predominate, the advantage cannot be mutual; if the buyers exceed the sellers, the articles sold will rise in price, and on the other hand, if the sellers exceed the buyers, a depreciation in the price will take place. The latter case was observed to prevail in the markets of Katunga, and which was in a degree a direct proof that the supply surpassed the population. The articles chiefly exposed for sale were, several different kinds of corn, beans, peas, and vegetables, in great abundance and variety; the butter extracted from the mi-cadama tree, country cotton cloths, red clay, ground or guinea nuts, salt, indigo, and different kinds of pepper; snuff and tobacco, trona, knives, barbs, hooks, and needles, the latter of the rudest native manufacture. There were also finger rings of tin and lead, and iron bracelets and armlets, old shells, old bones, and other venerable things, which the members of the society of antiquaries would estimate as articles of real vertu; a great variety of beads both of native and European manufacture, among the former of which was recognised the famous Agra bead, which at Cape Coast Castle, Accra, and other places, is sold for its weight in gold, and which has been in vain attempted to be imitated by the Italians and our own countrymen. One most remarkable thing was offered for sale, and that was a common blue English plate, the price of which was, however, too high for the individuals who frequented the market, although many there were, who cast a longing eye on so valuable a piece of property. Some of the people were disposed to look upon it as a fetish, and the seller was by no means disinclined to invest it with that character, as he then knew, he could demand for it whatever price he pleased. The owner of it, however, from the exorbitant price which he put upon the piece of English crockery, carried it home with him, and dearly did he repent that he did not accept of the highest offer that was made him, for on its reaching the ears of his majesty, the king considered that he had as good a right to the English plate, especially as it was a fetish, as he had to the scarlet cloth of his master of the horse, and therefore the owner of it had his option, to deliver it up for the use of royalty, as an appendage to the crown of Katunga, or to lose his own appendage of a head under the sword of that skilful anatomist, Ebo. The owner of the plate adopted the same line of policy as the master of the horse, and the English plate became a part of the hereditary property of the kings of Katunga.

Some of the articles in the market were not of the most tempting nature, at least to a European appetite; for instead of the dainties of an English market, consisting of hares, rabbits, fowls, &c., the natives of Katunga feasted their looks upon an immense number of rats, mice, and lizards, some ready dressed for the immediate satisfaction of the appetite, with the skins on, and some undressed to be taken home, for the Glasses and the Kitcheners of Katunga to try their culinary skill upon. Little balls of beef and mutton were also to be had, weighing about two ounces, but the stomach must not have been of the squeamish kind, which could relish them.

On the return of the Landers from the market, where they were more gazed upon than any of the articles submitted for sale, they received a visit from their friend Ebo, who was the bearer of the unwelcome intelligence, that a body of Fellatas from Soccatoo had arrived at the Moussa, a river which divides Yarriba from Borgoo, and that they had attacked a town on its borders, through which their route would lie. Therefore, continued Ebo, the Yaoorie messenger will of necessity be compelled to wait here till authentic intelligence be received of the truth or falsehood of the rumour, before he sets out on his mission to Kiama. There was little doubt, Ebo said, but the truth or falsity of the statement would be ascertained in about three days, and the messenger then would be immediately despatched on his errand.

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