The Object Of This Summons Was Explained By Ebo, Who Said That Lander Had Been Sent For, That The Present Which He, The Eunuch Had Received, Should Be Shown To The People Without Any Reservation Whatever.

It was accordingly spread out on the floor, together with the presents made to the king.

Even a bit of English brown soap, which had been given to Ebo a short time before, was exhibited along with the other things; for so great a degree of jealousy exists among the eunuchs and others, arising from the apprehension that one might have received more than another; that Ebo himself, powerful as he is, would dread the effects of it on his own person, should he have been found to have concealed a single thing. They all in fact endeavour to disarm censure by an appearance of openness and sincerity.

On the night of Thursday the 20th, to their infinite surprise and pleasure, Ebo entered their yard in a great hurry, with the pleasant information, that the king, as nothing more was to be got from them, had consented to their departure on the following morning; and that it was his wish they would get their things in readiness by that time. So confident were they that they would be unable to start from Katunga, for a month to come at the earliest, that they had not only sowed cress and onion seed the day after their arrival, which were already springing up, but they had actually made up their minds to abide there during the continuance of the rains. But now they were in hope of reaching Yaoorie in twelve or fourteen days, in which city they intended to remain for a short time, before proceeding further into the interior. The only drawback to their pleasure, was the misfortune of having all their horses sick, which might seriously inconvenience them in their progress. The old route to Kiama was considered so dangerous, that it was understood they were to be sent back to Atoopa, which was two long days' journey from Katunga, and they were to proceed in a safer path. Although they now required but five men besides their own to carry the luggage, the king scrupled and hesitated to supply them with them, and the youngest of their Jenna messengers was nominated to fill the place of one of them. They were told that it was on account of the vast number of people that have emigrated from Katunga to Raka and Alorie, that a sufficient number of carriers could not be procured for them; but in so large a place as Katunga, where two thirds of the population are slaves, their reason seemed quite ridiculous, and they suspected the real one to be the same original sin, viz. the humble character of their present. The king, however, promised to take his farewell of them on the following morning, and they being in good health, they hoped soon to accomplish the object of their undertaking, and return in safety to Old England.

On the following day, instead of the visit from the king, which they were told on the preceding day he was to honor them with, they were requested to repair to his residence. Accordingly, having first saddled their horses, and packed up their luggage between six and seven o'clock a.m., the two brothers walked to the royal residence. On their arrival they were introduced without any ceremony into a private yard, wherein the king had been patiently waiting their coming for some time previously. He was rather plainly dressed in the costume of the country, namely a tobe, trousers, and sandals, with a cap very much resembling in shape those, which were worn by elderly ladies in the time of queen Elizabeth, and which are still retained by some in the more remote parts of England. On his right the eunuchs were reposing their huge limbs on the ground, with several of the elders of the people, and his left was graced by a circle of his young wives, behind whom sat the widows of more than one of his predecessors, many of whom appeared aged. A performer on the whistle was the only musician present. So that during a very long interview, a little whistling now and then was the only amusement which the prince could afford them. A good deal of discussion ensued, and much serious whispering between the monarch and his wives, in the course of which both parties quitted the yard two or three times to hold a secret conference; followed by the eunuchs with their hands clasped on their breast. Mansolah at length scraped together two thousand kowries, about three shillings and sixpence sterling, which he presented to the four men that had accompanied the travellers from Badagry and Jenna as guides, messengers, &c., to enable them to purchase provisions on their journey homeward. This sum had been collected from amongst the king's wives, each having contributed a portion, because their lord and master did not happen to be in a liberal mood. Poor souls! they possess scarcely the shadow of royalty, much less the substance; the exterior forms of respect which they receive from the male portion of the people alone distinguishing them from their less illustrious countrywomen. They are compelled to work in order to provide themselves with food and clothing, and besides which, part of the earnings is applied to the king's use. To effect these objects, they are necessitated to make long and painful journeys to distant parts of the empire, for the purpose of trading. They have, however, the privilege of travelling from town to town, without being subjected to the usual duty, and can command the use of the governor's house wherever they go. The boasted industry of ancient queens and princesses in more classic regions, sinks into nothing when compared to the laborious life, which is led by the female branch of the royal family at Yarriba.

Mansolah, after some time beckoned to them to draw near him, for they were sitting at some distance on a bundle of sticks, and with a benevolent smile playing upon his wrinkled features, he slowly and with great solemnity placed a goora nut in the right hand of each of them, and then asked their names.

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