Their Moral Character Is On A Par With That Of The Tripolines, Though, If Any Thing, They Are Rather Less Insincere. Falsehood Is Not Considered Odious, Unless When Detected; And When Employed In Trading, They Affirm That It Is Allowed By The Koran, For The Good Of Merchants.

However this may be, Captain Lyon asserts, that he never could find any one able to point out the passage authorizing these commercial falsehoods.

The lower classes work neatly in leather; they weave a few coarse barracans, and make iron-work in a solid, though clumsy manner. One or two work in gold and silver with much skill, considering the badness of their tools, and every man is capable of acting as a carpenter or mason; the wood being that of the date tree, and the houses being built of mud, very little elegance or skill is necessary. Much deference is paid to the artists in leather or metals, who are called, par excellence, sta, or master, as leather-master, iron-master, &c.

From the constant communication with Bornou and Soudan, the languages of both these countries are generally spoken, and many of their words are introduced into the Arabic. The family slaves and their children by their masters, constantly speak the language of the country, whence they originally come. Their writing is in the Mogrebyn character, which is used, as is supposed by Captain Lyon, universally in western Africa, and differs much from that of the east. The pronunciation is also very different, the kaf being pronounced as a G, and only marked with one nunnation, and F is pointed below; they have no idea of arithmetic, but reckon every thing by dots on the sand, ten in a line; many can hardly tell how much two and two amount to.

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