Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















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[Footnote: One of the numerous discordances between the different
translations of Leo, occurs in the passage here alluded to. The - Page 68
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[Footnote: One Of The Numerous Discordances Between The Different Translations Of Leo, Occurs In The Passage Here Alluded To.

The meaning of the Italian version is simply this, that "the dwellings of the people of Timbuctoo are cabins

Or huts, constructed with stakes, covered with chalk or clay, and thatched with straw, 'le cui case sono capanne fatte di pali coperte di creta co i cortivi di paglia.' But the expression in the Latin translation, which is closely followed by the old English translator, Pery, implies a state of previous splendour and decay, 'cojus domus omnes in tuguriola, stramineis tectis, sunt mutatae.'"]

But whatever may be the degree of Adams' coincidence with other authorities, in his descriptions of the population and local circumstances of Timbuctoo, there is at least one asserted fact in this part of his narrative, which appears to be exclusively his own; the existence, we mean, of a considerable navigable river close to the city. To the truth of which, the credit of Adams is completely pledged. On many other subjects it is possible that his narrative might be considerably at variance with the truth, by a mere defect of memory or observation, and without justifying any imputation on his veracity, but it is evident that no such latitude can be allowed him in respect to the La Mar Zarah, which, if not in substance true, must be knowingly and wilfully false.

We shall conclude our remarks on Adams' narrative, by noticing only two important circumstances, respectively propitious and adverse to the progress of discovery and civilization, which is decidedly confirmed by the account of Adams, viz. the mild and tractable natures of the pagan negroes of Soudan, and their friendly deportment towards strangers, on the one hand; and, on the other, the extended and baneful range of that original feature of African society - slavery.

CHAPTER XIV.

Previously to entering into any further detail of the different expeditions for exploring the interior of Africa, it may be greatly conducive to the better understanding of the subsequent narratives, when treating of the distinct races of people by which the countries are inhabited, to give a concise statement of the population of that part of Africa, which is known by the appellation of West Barbary, and which may be said to be divided into three great classes, exclusive of the Jews, viz. Berrebbers, Arabs, and Moors. The two former of these are, in every respect, distinct races of people, and are each again subdivided into various tribes or communities; the third are chiefly composed of the other two classes, or of their descendants, occasionally mixed with the European or negro races. The indiscriminate use of the names Arab and Moor, in speaking apparently of the same people, frequently leads the reader into an error as to the real class to which the individual belongs, and thus the national character of the two classes becomes unjustly confounded, whilst at the same time an erroneous opinion is formed of the relative virtues and vices of the different people, with whom the traveller is brought into collision.

In the class of the Berrebbers, we include all those, who appear to be descendants of the original inhabitants of the country before the Arabian conquest, and who speak several languages, or dialects of the same language, totally different from the Arabic. The sub-divisions of this class are: - 1st, the Errifi, who inhabit the extensive mountainous province of that name on the shores of the Mediterranean; 2nd, the Berrebbers of the interior, who commence on the southern confines of the Errifi, and extend to the vicinity of Fez and Mequinez, occupying all the mountains and high lands in the neighbourhood of those cities; 3rd, the Berrebbers of middle Atlas; and, 4th, the Shilluh of Suse and Haha, who extend from Mogadore southward to the extreme boundaries of the dominions of the Cid Heshem, and from the sea coast to the eastern limits of the mountains of Asia.

The Errifi are a strong and athletic race of people, hardy and enterprising, their features are generally good, and might in many cases be considered handsome, were it not for the malignant and ferocious expression, which marks them, in common with the Berrebber tribes in general, but which is particularly striking in the eye of an Errifi. They also possess that marked feature of the Berrebber tribes, a scantiness of beard; many of the race, particularly in the south, having only a few straggling hairs on the upper lip, and a small tuft on the chin. They are incessantly bent on robbery and plundering, in which they employ either open violence or cunning and treachery, as the occasion requires, and they are restrained by no checks either of religion, morals, or humanity. However, to impute to them in particular, as distinct from other inhabitants of Barbary, the crimes of theft, treachery, and murder, would certainly be doing them great injustice, but we believe we may truly describe them as more ferocious and faithless than any other tribe of Berrebbers.

The Berrebbers of the districts of Fez, Mequinez, and the mountains of middle Atlas, strongly resemble the Errifi in person, but are said to be not quite so savage in disposition. They are a warlike people, extremely tenacious of the independence, which their mountainous country gives them opportunities of asserting, omit no occasion of shaking off the control of government, and are frequently engaged in open hostilities with their neighbours the Arabs, or the emperor's black troops. They are, as we are informed, the only tribes in Barbary, who use the bayonet. The districts which they inhabit are peculiarly interesting and romantic, being a succession of hills and valleys, well watered and wooded, and producing abundance of grain and pasturage.

The Shilluh or Berrebbers of the south of Barbary, differ in several respects from their brethren in the north. They are rather diminutive in person, and besides the want of beard already noticed, have in general an effeminate tone of voice.

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