Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















 -  They are, however, active and
enterprising. They possess rather more of the social qualities than
the other tribes; appear to - Page 69
Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish - Page 69 of 302 - First - Home

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They Are, However, Active And Enterprising.

They possess rather more of the social qualities than the other tribes; appear to be susceptible of strong attachments and friendships, and are given to hospitality.

They are remarkable for their attachment to their petty chieftains; and the engagements and friendships of the latter are held so sacred, that no instance is on record of any depredation being committed on travellers furnished with their protection, which it is usual to purchase with a present, or on any of the valuable caravans, which are continually passing to and fro through their territory, between Barbary and Soudan: the predominant feature of their character is, however, self interest, and although in their dealings amongst strangers, or in the towns, they assume a great appearance of fairness or sincerity, yet they are not scrupulous when they have the power in their own hands, and like the other Berrebbers, they are occasionally guilty of the most atrocious acts of treachery and murder, not merely against Christians, for that is almost a matter of course with all the people of their nation, but even against Mahommedan travellers, who have the imprudence to pass through their country, without having previously secured the protection of one of their chiefs.

As the Shilluh have been said to be sincere and faithful in their friendships, so they are on the other hand, perfectly implacable in their enmities, and insatiable in their revenge. The following anecdote will exemplify in some degree these traits of their character. A Shilluh having murdered one of his countrymen in a quarrel, fled to the Arabs from the vengeance of the relations of his antagonist, but not thinking himself secure even there, he joined a party of pilgrims and went to Mecca. From this expiatory journey he returned at the end of eight or nine years to Barbary, and proceeded to his native district, he there sought, under the sanctified name of El Haje, the pilgrim, a title of reverence amongst the Mahommedans, to effect a reconciliation with the friends of the deceased. They, however, upon hearing of his return, attempted to seize him, but owing to the fleetness of his horse, he escaped and fled to Mogadore, having been severely wounded by a musket ball in his flight. His pursuers followed him thither, but the governor of Mogadore hearing the circumstances of the case, strongly interested himself in behalf of the fugitive, and endeavoured, but in vain, to effect a reconciliation. The man was imprisoned, and his persecutors then hastened to Morocco to seek justice of the emperor. That prince, it is said, endeavoured to save the prisoner; and to add weight to his recommendation, offered a pecuniary compensation in lieu of the offender's life, which the parties, although persons of mean condition, rejected. They returned triumphant to Mogadore, with the emperor's order for the delivery of the prisoner into their hands; and having taken him out of prison, they immediately conveyed him before the walls of the town, where one of the party, loading his musket before the face of their victim, placed the muzzle to his breast, and shot him through the body; but as the man did not immediately fall, he drew his dagger, and, by repeated stabbing, put an end to his existence. The calm intrepidity with which this unfortunate Shilluh stood to meet his fate, could not be witnessed without the highest admiration; and however much we must detest the blood-thirstiness of his executioners, we must still acknowledge, that there is something closely allied to nobleness of sentiment in the inflexible perseverance, with which they pursued the murderer of their friend to punishment.

Like the Arabs, the Berrebbers are divided into numerous petty tribes or clans, each tribe or family distinguishing itself by the name of its patriarch or founder. The authority of the chiefs is usually founded upon their descent from some sanctified ancestor; or upon the peculiar eminence of the individual himself in Mahommedan zeal, or some other religious qualification.

With the exception already noticed, that the Berrebbers of the north are of a more robust and stouter make than the Shilluh, a strong family-likeness runs through all their tribes. Their customs, dispositions, and national character, are nearly the same; they are all equally tenacious of their independence, which their local positions enable them to assume, and are all animated with the same inveterate and hereditary hatred against their common enemy, the Arab. They invariably reside in houses or hovels built of stone and timber, which are generally situated on some commanding eminence, and are fortified and loop-holed for self-defence. Their usual mode of warfare is, to surprise their enemy, rather than overcome him by an open attack; they are reckoned the best marksmen, and possess the best fire-arms in Barbary, which render them a very destructive enemy wherever the country affords shelter and concealment; but although they are always an over-match for the Arabs, when attacked on their own rugged territory, they are obliged on the other hand, to relinquish the plains to the Arab cavalry, against which the Berrebbers are unable to stand on open ground.

The Arabs, who now form so considerable a portion of the population of Barbary, and whose race in the sheriffe line has given emperors to Morocco ever since the conquest, occupy all the level country of the empire, and many of the tribes penetrating into the desert, have extended themselves even to the confines of Soudan. In person, they are generally tall and robust, with fine features, and intelligent countenances. Their hair is black and straight, their eyes large, black and piercing, their noses gently arched; their beards full and bushy, and they have invariably good teeth. The colour of those who reside in Barbary, is a deep, but bright brunette, essentially unlike the sallow tinge of the mulatto. The Arabs of the desert are more or less swarthy, according to their proximity to the negro states, until, in some tribes they are found entirely black, but without the woolly hair, wide nostril, and thick lip, which peculiarly belong to the African negro.

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