Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















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The figures of the case I will not here quote because they are
easily obtainable from Government reports by any - Page 343
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 343 of 371 - First - Home

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The Figures Of The Case I Will Not Here Quote Because They Are Easily Obtainable From Government Reports By Any One Interested In The Matter.

I regard their value as being small unless combined with a knowledge of the West Coast trade.

The liquor goes in at a few ports on the West Coast, and into the hands of those tribes who act as middlemen between the white trader and the interior trade- stuff-producing tribes; and is thereby diffused over an enormous extent of thickly inhabited country. We English are directly in touch with none of the interior trade - save in the territory of the Royal Niger Company, and the Delta tribes with whom we deal in the Oil Rivers subsist on this trade between the interior and the Coast, and they prefer to use spirits as a buying medium because they get the highest percentage of profit from it, and the lowest percentage of loss by damage when dealing with it. It does not get spoilt by damp, like tobacco and cloth do; indeed, in addition to the amount of moisture supplied by their reeking climate, they superadd a large quantity of river water to the spirit before it leaves their hands, while with the other articles of trade it is one perpetual grind to keep them free from moisture and mildew. In their Coast towns there are immense stores of gin in cases, which they would as soon think of drinking themselves as we, if we were butchers, would think of eating up the stock in the shop. A certain percentage of spirit is consumed in the Delta, and if spirits are wanted anywhere they are wanted in the Niger Delta region; and about one-eighth part of that used here is used for fetish-worship, poured out on the ground and mixed with other things to hang in bottles over fish-traps, and so on to make residences for guardian spirits who are expected to come and take up their abode in them. Spirits to the spirits, on the sweets to the sweet principle is universal in West Africa; and those photographs you are often shown of dead chiefs' graves with bottles on them merely demonstrate that the deceased was taking down with him a little liquor for his own use in the under-world - which he holds to be possessed of a chilly and damp climate - and a little over to give a propitiatory peg to one of the ruling authorities there - or any old friend he may come across in the Elysian fields. This is possibly a misguided heathen thing of him to do, and it is generally held in European circles that the under-world such an individual as he will go to is neither damp, nor chilly. But granting this, no one can contest but that the world he spends his life here in is damp, and that the natives of the Niger Delta live in a saturated forest swamp region that reeks with malaria.

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