I Stopped At The Mission Of San Antonio Only To Open The Barometer, And To Take A Few Altitudes Of The Sun.

The elevation of the great square above Cumana is 216 toises.

After having crossed the village, we forded the rivers Colorado and Guarapiche, both of which rise in the mountains of the Cocollar, and blend their waters lower down towards the east. The Colorado has a very rapid current, and becomes at its mouth broader than the Rhine. The Guarapiche, at its junction with the Rio Areo, is more than twenty-five fathoms deep. Its banks are ornamented by a superb gramen, of which I made a drawing two years afterward on ascending the river Magdalena. The distich-leaved stalk of this gramen often reaches the height of fifteen or twenty feet.* (* Lata, or cana brava. It is a new genus, between aira and arundo. This colossal gramen looks like the donax of Italy. This, the arundinaria of the Mississippi, (ludolfia, Willd., miegia of Persoon,) and the bamboos, are the highest gramens of the New Continent. Its seed has been carried to St. Domingo, where its stalk is employed to thatch the negroes' huts.)

Towards evening we reached the Mission of Guanaguana, the site of which is almost on a level with the village of San Antonio. The missionary received us cordially; he was an old man, and he seemed to govern his Indians with great intelligence. The village has existed only thirty years on the spot it now occupies. Before that time it was more to the south, and was backed by a hill. It is astonishing with what facility the Indians are induced to remove their dwellings. There are villages in South America which in less than half a century have thrice changed their situation. The native finds himself attached by ties so feeble to the soil he inhabits, that he receives with indifference the order to take down his house and to rebuild it elsewhere. A village changes its situation like a camp. Wherever clay, reeds, and the leaves of the palm or heliconia are found, a house is built in a few days. These compulsory changes have often no other motive than the caprice of a missionary, who, having recently arrived from Spain, fancies that the situation of the Mission is feverish, or that it is not sufficiently exposed to the winds. Whole villages have been transported several leagues, merely because the monk did not find the prospect from his house sufficiently beautiful or extensive.

Guanaguana has as yet no church. The old monk, who during thirty years had lived in the forests of America, observed to us that the money of the community, or the produce of the labour of the Indians, was employed first in the construction of the missionary's house, next in that of the church, and lastly in the clothing of the Indians. He gravely assured us that this order of things could not be changed on any pretence, and that the Indians, who prefer a state of nudity to the slightest clothing, are in no hurry for their turn in the destination of the funds. The spacious abode of the padre had just been finished, and we had remarked with surprise, that the house, the roof of which formed a terrace, was furnished with a great number of chimneys that looked like turrets. This, our host told us, was done to remind him of a country dear to his recollection, and to picture to his mind the winters of Aragon amid the heat of the torrid zone. The Indians of Guanaguana cultivate cotton for their own benefit as well as for that of the church and the missionary. The natives have machines of a very simple construction to separate the cotton from the seeds. These are wooden cylinders of extremely small diameter, within which the cotton passes, and which are made to turn by a treadle. These machines, however imperfect, are very useful, and they begin to be imitated in other Missions. The soil of Guanaguana is not less fertile than that of Aricagua, a small neighbouring village, which has also preserved its ancient Indian name. An almuda of land, 1850 square toises, produces in abundant years from 25 to 30 fanegas of maize, each fanega weighing 100 pounds. But here, as in other places, where the bounty of nature retards industry, a very small number of acres are cleared, and the culture of alimentary plants is neglected. Scarcity of subsistence is felt, whenever the harvest is lost by a protracted drought. The Indians of Guanaguana related to us as a fact not uncommon, that in the preceding year they, their wives, and their children, had been for three months al monte; by which they meant, wandering in the neighbouring forests, to live on succulent plants, palm-cabbages, fern roots, and fruits of wild trees. They did not speak of this nomad life as of a state of privation.

The beautiful valley of Guanaguana stretches towards the east, opening into the plains of Punzera and Terecen. We wished to visit those plains, and examine the springs of petroleum, lying between the river Guarapiche and the Rio Areo; but the rainy season had already arrived, and we were in daily perplexity how to dry and preserve the plants we had collected. The road from Guanaguana to the village of Punzera runs either by San Felix or by Caycara and Guayuta, which is a farm for cattle (hato) of the missionaries. In this last place, according to the report of the Indians, great masses of sulphur are found, not in a gypseous or calcareous rock, but at a small depth below the soil, in a bed of clay. This singular phenomenon appears to me peculiar to America; we found it also in the kingdom of Quito, and in New Spain. On approaching Punzera, we saw in the savannahs small bags, formed of a silky tissue suspended from the branches of the lowest trees.

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