The Nation Of The Guanches Was Extinct At The Beginning Of The Seventeenth Century; A Few Old Men Only Were Found At Candelaria And Guimar.

It is, however, consoling to find that the whites have not always disdained to intermarry with the natives; but

The Canarians of the present day, whom the Spaniards familiarly call Islenos (Islanders), have very powerful motives for denying this mixture. In a long series of generations time effaces the characteristic marks of a race; and as the descendants of the Andalusians settled at Teneriffe are themselves of dark complexion, we may conceive that intermarriages cannot have produced a perceptible change in the colour of the whites. It is very certain that no native of pure race exists in the whole island. It is true that a few Canarian families boast of their relationship to the last shepherd-king of Guimar, but these pretensions do not rest on very solid foundations, and are only renewed from time to time when some Canarian of more dusky hue than his countrymen is prompted to solicit a commission in the service of the king of Spain.

A short time after the discovery of America, when Spain was at the highest pinnacle of her glory, the gentle character of the Guanches was the fashionable topic, as we in our times laud the Arcadian innocence of the inhabitants of Otaheite. In both these pictures the colouring is more vivid than true. When nations, wearied with mental enjoyments, behold nothing in the refinement of manners but the germ of depravity, they are pleased with the idea, that in some distant region, in the first dawn of civilization, infant society enjoys pure and perpetual felicity. To this sentiment Tacitus owed a part of his success, when he sketched for the Romans, subjects of the Caesars, a picture of the manners of the inhabitants of Germany. The same sentiment gives an ineffable charm to the narrative of those travellers who, at the close of the last century, visited the South Sea Islands.

The inhabitants of those islands, too much vaunted (and previously anthropophagi), resemble, under more than one point of view, the Guanches of Teneriffe. Both nations were under the yoke of feudal government. Among the Guanches, this institution, which facilitates and renders a state of warfare perpetual, was sanctioned by religion. The priests declared to the people: "The great Spirit, Achaman, created first the nobles, the achimenceys, to whom he distributed all the goats that exist on the face of the earth. After the nobles, Achaman created the plebeians, achicaxnas. This younger race had the boldness to petition also for goats; but the supreme Spirit answered, that this race was destined to serve the nobles, and that they had need of no property." This tradition was made, no doubt, to please the rich vassals of the shepherd-kings. The faycan, or high priest, also exercised the right of conferring nobility; and the law of the Guanches expressed that every achimencey who degraded himself by milking a goat with his own hands, lost his claim to nobility.

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