Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland.

































































































































 -  I found in the narrative of the
voyage of Girolamo Benzoni, a curious passage, which proves that
the apprehensions caused - Page 166
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland. - Page 166 of 208 - First - Home

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I Found In The Narrative Of The Voyage Of Girolamo Benzoni, A Curious Passage, Which Proves That The Apprehensions Caused By The Increase Of The Black Population Are Of Very Old Date.

These apprehensions will cease only where governments shall second by laws the progressive reforms which refinement of manners, opinion, and religious sentiment, introduce into domestic slavery.

"The negroes," says Benzoni, "multiply so much at St. Domingo, that in 1545, when I was in Terra Firma [on the coast of Caracas], I saw many Spaniards who had no doubt that the island would shortly be the property of the blacks."* (* "Vi sono molti Spagnuoli che tengono per cosa certa, che quest' isola (San Dominico) in breve tempo sara posseduta da questi Mori di Guinea." (Benzoni Istoria del Mondo Nuovo ediz. 2da 1672 page 65.) The author, who is not very scrupulous in the adoption of statistical facts, believes that in his time there were at St. Domingo seven thousand fugitive negroes (Mori cimaroni), with whom Don Luis Columbus made a treaty of peace and friendship.) It was reserved for our age to see this prediction accomplished; and a European colony of America transform itself into an African state.

The sixty thousand slaves which the seven united provinces of Venezuela are computed to contain, are so unequally divided, that in the province of Caracas alone there are nearly forty thousand, one-fifth of whom are mulattoes; in Maracaybo, there are ten or twelve thousand; but in Cumana and Barcelona, scarcely six thousand. To judge of the influence which the slaves and men of colour exercise on the public tranquility, it is not enough to know their number, we must consider their accumulation at certain points, and their manner of life, as cultivators or inhabitants of towns. In the province of Venezuela, the slaves are assembled together on a space of no great extent, between the coast, and a line which passes (at twelve leagues from the coast) through Panaquire, Yare, Sabana de Ocumare, Villa de Cura, and Nirgua. The llanos or vast plains of Calaboso, San Carlos, Guanare, and Barquecimeto, contain only four or five thousand slaves, who are scattered among the farms, and employed in the care of cattle. The number of free men is very considerable; the Spanish laws and customs being favourable to affranchisement. A master cannot refuse liberty to a slave who offers him the sum of three hundred piastres, even though the slave may have cost double that price, on account of his industry, or a particular aptitude for the trade he practises. Instances of persons who voluntarily bestow liberty on a certain number of their slaves, are more common in the province of Venezuela than in any other place. A short time before we visited the fertile valleys of Aragua and the lake of Valencia, a lady who inhabited the great village of Victoria, ordered her children, on her death-bed, to give liberty to all her slaves, thirty in number. I feel pleasure in recording facts that do honour to the character of a people from whom M. Bonpland and myself received so many marks of kindness.

If we compare the seven united provinces of Venezuela with the kingdom of Mexico and the island of Cuba, we shall succeed in finding the approximate number of white Creoles, and even of Europeans. The white Creoles, whom I may call Hispano-Americans,* (* In imitation of the word Anglo-American, adapted in all the languages of Europe. In the Spanish colonies, the whites born in America are called Spaniards; and the real Spaniards, those born in the mother country, are called Europeans, Gachupins, or Chapetons.) form in Mexico nearly a fifth, and in the island of Cuba, according to the very accurate enumeration of 1801, a third of the whole population. When we reflect that the kingdom of Mexico contains two millions and a half of natives of the copper-coloured race; when we consider the state of the coasts bordering on the Pacific, and the small number of whites in the intendencias of Puebla and Oaxaca, compared with the natives, we cannot doubt that the province of Venezuela at least, if not the capitania-general, has a greater proportion than that of one to five. The island of Cuba,* (* I do not mention the kingdom of Buenos Ayres, where, among a million of inhabitants, the whites are extremely numerous in parts near the coast; while the table-lands, or provinces of the sierra are almost entirely peopled with natives.) in which the whites are even more numerous than in Chile, may furnish us with a limiting number, that is to say, the maximum which may be supposed in the capitania-general of Caracas. I believe we must stop at two hundred, or two hundred and ten thousand Hispano-Americans, in a total population of nine hundred thousand souls. The number of Europeans included in the white race (not comprehending the troops sent from the mother-country) does not exceed twelve or fifteen thousand. It certainly is not greater at Mexico than sixty thousand; and I find by several statements, that, if we estimate the whole of the Spanish colonies at fourteen or fifteen millions of inhabitants, there are in that number at most three millions of Creole whites, and two hundred thousand Europeans.

When Tupac-Amaru, who believed himself to be the legitimate heir to the empire of the Incas, made the conquest of several provinces of Upper Peru, in 1781, at the head of forty thousand Indian mountaineers, all the whites were filled with alarm. The Hispano-Americans felt, like the Spaniards born in Europe, that the contest was between the copper-coloured race and the whites; between barbarism and civilization. Tupac-Amaru, who himself was not destitute of intellectual cultivation, began with flattering the creoles and the European clergy; but soon, impelled by events, and by the spirit of vengeance that inspired his nephew, Andres Condorcanqui, he changed his plan. A rising for independence became a cruel war between the different castes; the whites were victorious, and excited by a feeling of common interest, from that period they kept watchful attention on the proportions existing in the different provinces between their numbers and those of the Indians.

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