The Numerous Communications With Commercial Europe, With The Caribbean Sea (Which We Have Described As A Mediterranean With Many Outlets), Have Exercised A Powerful Influence On The Progress Of Society In The Five Provinces Of Venezuela And In The Island Of Cuba.

In no other part of Spanish America has civilization assumed a more European character.

The great number of Indian cultivators who inhabit Mexico and the interior of New Grenada, impart a peculiar, I may almost say, an exotic aspect, on those vast countries. Notwithstanding the increase of the black population, we seem to be nearer to Cadiz and the United States, at Caracas and the Havannah, than in any other part of the New World.

When, in the reign of Charles V, social distinctions and their consequent rivalries were introduced from the mother-country to the colonies, there arose in Cumana and in other commercial towns of Terra Firma, exaggerated pretensions to nobility on the part of some of the most illustrious families of Caracas, distinguished by the designation of los Mantuanos. The progress of knowledge, and the consequent change in manners, have, however, gradually and pretty generally neutralized whatever is offensive in those distinctions among the whites. In all the Spanish colonies there exist two kinds of nobility. One is composed of creoles, whose ancestors only from a very recent period filled great stations in America. Their prerogatives are partly founded on the distinction they enjoy in the mother-country; and they imagine they can retain those distinctions beyond the sea, whatever may be the date of their settlement in the colonies. The other class of nobility has more of an American character. It is composed of the descendants of the Conquistadores, that is to say, of the Spaniards who served in the army at the time of the first conquest. Among the warriors who fought with Cortez, Losada, and Pizarro, several belonged to the most distinguished families of the Peninsula; others, sprung from the inferior classes of the people, have shed lustre on their names, by that chivalrous spirit which prevailed at the beginning of the sixteenth century. In the records of those times of religious and military enthusiasm, we find, among the followers of the great captains, many simple, virtuous, and generous characters, who reprobated the cruelties which then stained the glory of the Spanish name, but who, being confounded in the mass, have not escaped the general proscription. The name of Conquistadares remains the more odious, as the greater number of them, after having outraged peaceful nations, and lived in opulence, did not end their career by suffering those misfortunes which appease the indignation of mankind, and sometimes soothe the severity of the historian.

But it is not only the progress of ideas, and the conflict between two classes of different origin, which have induced the privileged castes to abandon their pretensions, or at least cautiously to conceal them. Aristocracy in the Spanish colonies has a counterpoise of another kind, the action of which becomes every day more powerful. A sentiment of equality, among the whites, has penetrated every bosom. Wherever men of colour are either considered as slaves or as having been enfranchised, that which constitutes nobility is hereditary liberty - the proud boast of having never reckoned among ancestors any but freemen. In the colonies, the colour of the skin is the real badge of nobility. In Mexico, as well as Peru, at Caracas as in the island of Cuba, a bare-footed fellow with a white skin, is often heard to exclaim: "Does that rich man think himself whiter than I am?" The population which Europe pours into America being very considerable, it may easily be supposed, that the axiom, 'every white man is noble' (todo blanco es caballero), must singularly wound the pretensions of many ancient and illustrious European families. But it may be further observed, that the truth of this axiom has long since been acknowledged in Spain, among a people justly celebrated for probity, industry, and national spirit. Every Biscayan calls himself noble; and there being a greater number of Biscayans in America and the Philippine Islands, than in the Peninsula, the whites of that race have contributed, in no small degree, to propagate in the colonies the system of equality among all men whose blood has not been mixed with that of the African race.

Moreover, the countries of which the inhabitants, even without a representative government, or any institution of peerage, annex so much importance to genealogy and the advantages of birth, are not always those in which family aristocracy is most offensive. We do not find among the natives of Spanish origin, that cold and assuming air which the character of modern civilization seems to have rendered less common in Spain than in the rest of Europe. Conviviality, candour, and great simplicity of manner, unite the different classes of society in the colonies, as well as in the mother-country. It may even be said, that the expression of vanity and self-love becomes less offensive, when it retains something of simplicity and frankness.

I found in several families at Caracas a love of information, an acquaintance with the masterpieces of French and Italian literature, and a marked predilection for music, which is greatly cultivated, and which (as always results from a taste for the fine arts) brings the different classes of society nearer to each other. The mathematical sciences, drawing, and painting, cannot here boast of any of those establishments with which royal munificence and the patriotic zeal of the inhabitants have enriched Mexico. In the midst of the marvels of nature, so rich in interesting productions, it is strange that we found no person on this coast devoted to the study of plants and minerals. In a Franciscan convent I met, it is true, with an old monk who drew up the almanac for all the provinces of Venezuela, and who possessed some accurate knowledge of astronomy. Our instruments interested him deeply, and one day our house was filled with all the monks of San Francisco, begging to see a dipping-needle.

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