Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland.

































































































































 -  We
found on the banks of the subterranean rivulet a great quantity of
palm-tree wood, the remains of trunks - Page 218
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland. - Page 218 of 407 - First - Home

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We Found On The Banks Of The Subterranean Rivulet A Great Quantity Of Palm-Tree Wood, The Remains Of Trunks, On Which The Indians Climb To Reach The Nests Hanging From The Roofs Of The Cavern.

The rings, formed by the vestiges of the old footstalks of the leaves, furnish as it were the steps of a ladder perpendicularly placed.

The Grotto of Caripe preserves the same direction, the same breadth, and its primitive height of sixty or seventy feet, to the distance of 472 metres, or 1458 feet, accurately measured. We had great difficulty in persuading the Indians to pass beyond the anterior portion of the grotto, the only part which they annually visit to collect the fat. The whole authority of 'los padres' was necessary to induce them to advance as far as the spot where the soil rises abruptly at an inclination of sixty degrees, and where the torrent forms a small subterranean cascade.* (* We find the phenomenon of a subterranean cascade, but on a much larger scale, in England, at Yordas Cave, near Kingsdale in Yorkshire.) The natives connect mystic ideas with this cave, inhabited by nocturnal birds; they believe that the souls of their ancestors sojourn in the deep recesses of the cavern. "Man," say they, "should avoid places which are enlightened neither by the sun (zis), nor by the moon (nuna)." 'To go and join the guacharos,' is with them a phrase signifying to rejoin their fathers, to die. The magicians (piaches) and the poisoners (imorons) perform their nocturnal tricks at the entrance of the cavern, to conjure the chief of the evil spirits (ivorokiamo). Thus in every region of the earth a resemblance may be traced in the early fictions of nations, those especially which relate to two principles governing the world, the abode of souls after death, the happiness of the virtuous and the punishment of the guilty. The most different and most barbarous languages present a certain number of images, which are the same, because they have their source in the nature of our intelligence and our sensations. Darkness is everywhere connected with the idea of death. The Grotto of Caripe is the Tartarus of the Greeks; and the guacharos, which hover over the rivulet, uttering plaintive cries, remind us of the Stygian birds.

At the point where the river forms the subterranean cascade, a hill covered with vegetation, which is opposite to the opening of the grotto, presents a very picturesque aspect. It is seen at the extremity of a straight passage, 240 toises in length. The stalactites descending from the roof, and resembling columns suspended in the air, are relieved on a back-ground of verdure. The opening of the cavern appeared singularly contracted, when we saw it about the middle of the day, illumined by the vivid light reflected at once from the sky, the plants, and the rocks. The distant light of day formed a strange contrast with the darkness which surrounded us in the vast cavern.

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