Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland.

































































































































 -  The following are the personal
pronouns of the Chaymas, which are at the same time possessive
pronouns; u-re, I - Page 264
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland. - Page 264 of 407 - First - Home

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The Following Are The Personal Pronouns Of The Chaymas, Which Are At The Same Time Possessive Pronouns; U-Re, I, Me; Eu-Re, Thou, Thee; Teu-Re, He, Him.

In the Tamanac, u-re, I; amare or anja, thou; iteu-ja, he.

The radical of the first and of third person is in the Chayma u and teu.* (* We must not wonder at those roots which reduce themselves to a single vowel. In a language of the Old Continent, the structure of which is so artificially complicated, (the Biscayan,) the family name Ugarte (between the waters) contains the u of ura (water) and arte between. The g is added for the sake of euphony.) The same roots are found in the Tamanac.

TABLE OF CHAYMA AND TAMANAC WORDS COMPARED:

COLUMN 1 : English.

COLUMN 2 : CHAYMA.

COLUMN 3 : TAMANAC.

I : Ure : Ure. water : Tuna : Tuna. rain : Conopo* : Canopo.* (* The same word, conopo, signifies rain and year. The years are counted by the number of winters, or rainy seasons. They say in Chayma, as in Sanscrit, 'so many rains,' meaning so many years. In the Basque language, the word urtea, year, is derived from urten, to bring forth leaves in spring.) to know : Poturu : Puturo. fire : Apoto : Uapto (in Caribbean uato). the moon, a month : Nuna : Nuna.* (* In the Tamanac and Caribbean languages, Nono signifies the earth, Nuna the moon; as in the Chayma. This affinity appears to me very curious; and the Indians of the Rio Caura say, that the moon is 'another earth.' Among savage nations, amidst so many confused ideas, we find certain reminiscences well worthy of attention. Among the Greenlanders Nuna signifies the earth, and Anoningat the moon.) a tree : Je : Jeje. a house : Ata : Aute. to you : Euya : Auya. to you : Toya : Iteuya. honey : Guane : Uane. he has said it : Nacaramayre : Nacaramai. a physician, a sorcerer : Piache : Psiache. one : Tibin : Obin (in Jaoi, Tewin). two : Aco : Oco (in Caribbean, Occo). two : Oroa : Orua (in Caribbean, Oroa). flesh : Pun : Punu. no (negation) : Pra : Pra.

The verb to be, is expressed in Chayma by az. On adding to the verb the personal pronoun I (u from u-re), a g is placed, for the sake of euphony, before the u, as in guaz, I am, properly g-u-az. As the first person is known by an u, the second is designated by an m, the third by an i; maz, thou art; muerepuec araquapemaz? why art thou sad? properly what for sad thou art; punpuec topuchemaz, thou art fat in body, properly flesh (pun) for (puec) fat (topuche) thou art (maz). The possessive pronouns precede the substantive; upatay, in my house, properly my house in. All the prepositions and the negation pra are incorporated at the end, as in the Tamanac. They say in Chayma, ipuec, with him, properly him with; euya, to thee, or thee to; epuec charpe guaz, I am gay with thee, properly thee with gay I am; ucarepra, not as I, properly I as not; quenpotupra quoguaz, I do not know him, properly him knowing not I am; quenepra quoguaz, I have not seen him, properly him seeing not I am.

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