Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland.

































































































































 -  They are
more exposed to it on the back of the Cordilleras, at Santa Fe, and
at Popayan. (* The tribes - Page 480
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland. - Page 480 of 779 - First - Home

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They Are More Exposed To It On The Back Of The Cordilleras, At Santa Fe, And At Popayan.

(* The tribes seen by the Spaniards on the coast of Paria, probably observed the practice of stimulating the organs of taste by caustic lime, as other races employed tobacco, the chimo, the leaves of the coca, or the betel.

This practice exists even in our days, but more towards the west, among the Guajiros, at the mouth of the Rio de la Hacha. These Indians, still savage, carry small shells, calcined and powdered, in the husk of a fruit, which serves them as a vessel for various purposes, suspended to their girdle. The powder of the Guajiros is an article of commerce, as was anciently, according to Gomara, that of the Indians of Paria. The immoderate habit of smoking also makes the teeth yellow and blackens them; but would it be just to conclude from this fact, that Europeans smoke because we think yellow teeth handsomer than white?)

The Chaymas, like almost all the native nations I have seen, have small, slender hands. Their feet are large, and their toes retain an extraordinary mobility. All the Chaymas have a sort of family look; and this resemblance, so often observed by travellers, is the more striking, as between the ages of twenty and fifty, difference of years is no way denoted by wrinkles of the skin, colour of the hair, or decrepitude of the body. On entering a hut, it is often difficult among adult persons to distinguish the father from the son, and not to confound one generation with another.

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