The Abode Of The Blessed, Which Was Sought First In The North, Beyond The Riphaean Mountains, Among The Hyperboreans, And Next To The South Of Cyrenaica, Was Supposed To Be Situated In Regions That Were Considered To Be Westward, Being The Direction In Which The World Known To The Ancients Terminated.

The name of Fortunate Islands was long in as vague signification, as that of El Dorado among the conquerors of America.

Happiness was thought to reside at the end of the earth, as we seek for the most exquisite enjoyments of the mind in an ideal world beyond the limits of reality.* (* The idea of the happiness, the great civilization, and the riches of the inhabitants of the north, was common to the Greeks, to the people of India, and to the Mexicans.)

We must not be surprised that, previous to the time of Aristotle, we find no accurate notion respecting the Canary Islands and the volcanoes they contain, among the Greek geographers. The only nation whose navigations extended toward the west and the north, the Carthaginians, were interested in throwing a veil of mystery over those distant regions. While the senate of Carthage was averse to any partial emigration, it pointed out those islands as a place of refuge in times of trouble and public misfortune; they were to the Carthaginians what the free soil of America has become to Europeans amidst their religious and civil dissensions.

The Canaries were not better known to the Romans till eighty-four years before the reign of Augustus. A private individual was desirous of executing the project, which wise foresight had dictated to the senate of Carthage. Sertorius, conquered by Sylla, and weary of the din of war, looked out for a safe and peaceable retreat. He chose the Fortunate Islands, of which a delightful picture had been drawn for him on the shores of Baetica. He carefully combined the notions he acquired from travellers; but in the little that has been transmitted to us of those notions, and in the more minute descriptions of Sebosus and Juba, there is no mention of volcanoes or volcanic eruptions. Scarcely can we recognise the isle of Teneriffe, and the snows with which the summit of the Peak is covered in winter, in the name of Nivaria, given to one of the Fortunate Islands. Hence we might conclude, that the volcano at that time threw out no flames, if it were allowable so to interpret the silence of a few authors, whom we know only by short fragments or dry nomenclatures. The naturalist vainly seeks in history for documents of the first eruptions of the Peak; he nowhere finds any but in the language of the Guanches, in which the word Echeyde denotes, at the same time, hell and the volcano of Teneriffe.

Of all the written testimonies, the oldest I have found in relation to the activity of this volcano dates from the beginning of the sixteenth century. It is contained in the narrative of the voyage of Aloysio Cadamusto, who landed at the Canaries in 1505. This traveller was witness of no eruptions, but he positively affirms that, like Etna, this mountain burns without interruption, and that the fire has been seen by christians held in slavery by the Guanches of Teneriffe. The Peak, therefore, was not at that time in the state of repose in which we find it at present; for it is certain that no navigator or inhabitant of Teneriffe has seen issue from the mouth of the Peak, I will not say flames, but even any smoke visible at a distance. It would be well, perhaps, were the funnel of the Caldera to open anew; the lateral eruptions would thereby be rendered less violent, and the whole group of islands would be less endangered by earthquakes.

The eruptions of the Peak have been very rare for two centuries past, and these long intervals appear to characterize volcanoes highly elevated. The smallest one of all, Stromboli, is almost always burning. At Vesuvius, the eruptions are rarer than formerly, though still more frequent than those of Etna and the Peak of Teneriffe. The colossal summits of the Andes, Cotopaxi and Tungurahua, scarcely have an eruption once in a century. We may say, that in active volcanoes the frequency of the eruptions is in the inverse ratio of the height and the mass. The Peak also had seemed extinguished during ninety-two years, when, in 1798, it made its last eruption by a lateral opening formed in the mountain of Chahorra. In this interval Vesuvius had sixteen eruptions.

The whole of the mountainous part of the kingdom of Quito may be considered as an immense volcano, occupying more than seven hundred square leagues of surface, and throwing out flames by different cones, known under the particular denominations of Cotopaxi, Tungurahua, and Pichincha. The group of the Canary Islands is situated on the same sort of submarine volcano. The fire makes its way sometimes by one and sometimes by another of these islands. Teneriffe alone contains in its centre an immense pyramid terminating in a crater, and throwing out, from one century to another, lava by its flanks. In the other islands, the different eruptions have taken place in various parts; and we nowhere find those isolated mountains to which the volcanic effects are confined. The basaltic crust, formed by ancient volcanoes, seems everywhere undermined; and the currents of lava, seen at Lancerota and Palma, remind us, by every geological affinity, of the eruption which took place in 1301 at the island of Ischia, amid the tufas of Epomeo.

The exclusively lateral action of the peak of Teneriffe is a geological phenomenon, the more remarkable as it contributes to make the mountains which are backed by the principal volcano appear isolated. It is true, that in Etna and Vesuvius the great flowings of lava do not proceed from the crater itself, and that the abundance of melted matter is generally in the inverse ratio of the height of the opening whence the lava is ejected.

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