The Road Skirted With The Bamboos Above Mentioned Led Us To The Small Village Of San Fernando, Situated In A Narrow Plain, Surrounded By Very Steep Calcareous Rocks.

This was the first Mission* we saw in America.

(* A certain number of habitations collected round a church, with a missionary monk performing the ministerial duties, is called in the Spanish colonies Mision, or Pueblo de mision. Indian villages, governed by a priest, are called Pueblos de doctrina. A distinction is made between the Cura doctrinero, who is the priest of an Indian parish, and the Cura rector, priest of a village inhabited by whites and men of mixed race.) The houses, or rather the huts of the Chayma Indians, though separate from each other, are not surrounded by gardens. The streets, which are wide and very straight, cross each other at right angles. The walls of the huts are made of clay, strengthened by lianas. The uniformity of these huts, the grave and taciturn air of their inhabitants, and the extreme neatness of the dwellings, reminded us of the establishments of the Moravian Brethren. Besides their own gardens, every Indian family helps to cultivate the garden of the community, or, as it is called, the conuco de la comunidad, which is situated at some distance from the village. In this conuco the adults of each sex work one hour in the morning and one in the evening. In the missions nearest the coast the garden of the community is generally a sugar or indigo plantation, under the direction of the missionary; and its produce, if the law were strictly observed, could be employed only for the support of the church and the purchase of sacerdotal ornaments. The great square of San Fernando, in the centre of the village, contains the church, the dwelling of the missionary, and a very humble-looking edifice pompously called the king's house (Casa del Rey). This is a caravanserai, destined for lodging travellers; and, as we often experienced, infinitely valuable in a country where the name of an inn is still unknown. The Casas del Rey are to be found in all the Spanish colonies, and may be deemed an imitation of the tambos of Peru, which were established in conformity with the laws of Manco Capac.

We had been recommended to the friars who govern the Missions of the Chayma Indians, by their syndic, who resides at Cumana. This recommendation was the more useful to us, as the missionaries, either from zeal for the purity of the morals of their parishioners, or to conceal the monastic system from the indiscreet curiosity of strangers, often adhere with rigour to an old regulation, by which a white man of the secular state is not permitted to sojourn more than one night in an Indian village. The Missions form (I will not say according to their primitive and canonical institutions, but in reality) a distinct and nearly independent hierarchy, the views of which seldom accord with those of the secular clergy.

The missionary of San Fernando was a Capuchin, a native of Aragon, far advanced in years, but strong and healthy. His extreme corpulency, his hilarity, the interest he took in battles and sieges, ill accorded with the ideas we form in northern countries of the melancholy reveries and the contemplative life of missionaries. Though extremely busy about a cow which was to be killed next day, the old monk received us with kindness, and permitted us to hang up our hammocks in a gallery of his house. Seated, without doing anything, the greater part of the day, in an armchair of red wood, he bitterly complained of what he called the indolence and ignorance of his countrymen. Our missionary, however, seemed well satisfied with his situation.

He treated the Indians with mildness; he beheld his Mission prosper, and he praised with enthusiasm the waters, the bananas, and the dairy-produce of the district. The sight of our instruments, our books, and our dried plants, drew from him a sarcastic smile; and he acknowledged, with the naivete peculiar to the inhabitants of those countries, that of all the enjoyments of life, without excepting sleep, none was comparable to the pleasure of eating good beef (carne de vaca): thus does sensuality obtain an ascendancy, where there is no occupation for the mind.

The mission of San Fernando was founded about the end of the 17th century, near the junction of the small rivers of the Manzanares and Lucasperez. A fire, which consumed the church and the huts of the Indians, induced the Capuchins to build the village in its present fine situation. The number of families is increased to one hundred, and the missionary observed to us, that the custom of marrying at thirteen or fourteen years of age contributes greatly to this rapid increase of population. He denied that old age was so premature among the Chaymas, as is commonly believed in Europe. The government of these Indian parishes is very complicated; they have their governor, their major-alguazils, and their militia-commanders, all copper-coloured natives. The company of archers have their colours, and perform their exercise with the bow and arrow, in shooting at a mark; this is the national guard (militia) of the country. This military establishment, under a purely monastic system, seemed to us very singular.

On the night of the 5th of September, and the following morning, there was a thick fog; yet we were not more than a hundred toises above the level of the sea. I determined geometrically, at the moment of our departure, the height of the great calcareous mountain which rises at 800 toises distance to the south of San Fernando, and forms a perpendicular cliff on the north side. It is only 215 toises higher than the great square; but naked masses of rock, which here exhibit themselves in the midst of a thick vegetation, give it a very majestic aspect.

The road from San Fernando to Cumana passes amidst small plantations, through an open and humid valley.

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