Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.


































































































































 -  The whole beach is now
dug up without reserve; and accordingly it seems to be perceived that
the gathering is - Page 149
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland. - Page 149 of 406 - First - Home

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The Whole Beach Is Now Dug Up Without Reserve; And Accordingly It Seems To Be Perceived That The Gathering Is Less Productive From Year To Year.

When the camp is formed, the missionary of Uruana names his lieutenant, or commissary, who divides the ground where the eggs are found into different portions, according to the number of the Indian tribes who take part in the gathering.

They are all Indians of Missions, as naked and rude as the Indians of the woods; though they are called reducidos and neofitos, because they go to church at the sound of the bell, and have learned to kneel down during the consecration of the host.

The lieutenant (commissionado del Padre) begins his operations by sounding. He examines by means of a long wooden pole or a cane of bamboo, how far the stratum of eggs extends. This stratum, according to our measurements, extended to the distance of one hundred and twenty feet from the shore. Its average depth is three feet. The commissionado places marks to indicate the point where each tribe should stop in its labours. We were surprised to hear this harvest of eggs estimated like the produce of a well-cultivated field. An area accurately measured of one hundred and twenty feet long, and thirty feet wide, has been known to yield one hundred jars of oil, valued at about forty pounds sterling. The Indians remove the earth with their hands; they place the eggs they have collected in small baskets, carry them to their encampment, and throw them into long troughs of wood filled with water. In these troughs the eggs, broken and stirred with shovels, remain exposed to the sun till the oily part, which swims on the surface, has time to inspissate. As fast as this collects on the surface of the water, it is taken off and boiled over a quick fire. This animal oil, called tortoise butter (manteca de tortugas* (* The Tamanac Indians give it the name of carapa; the Maypures call it timi.)) keeps the better, it is said, in proportion as it has undergone a strong ebullition. When well prepared, it is limpid, inodorous, and scarcely yellow. The missionaries compare it to the best olive oil, and it is used not merely for burning in lamps, but for cooking. It is not easy, however, to procure oil of turtles' eggs quite pure. It has generally a putrid smell, owing to the mixture of eggs in which the young are already formed.

I acquired some general statistical notions on the spot, by consulting the missionary of Uruana, his lieutenant, and the traders of Angostura. The shore of Uruana furnishes one thousand botijas, or jars of oil, annually. The price of each jar at Angostura varies from two piastres to two and a half. We may admit that the total produce of the three shores, where the cosecha, or gathering of eggs, is annually made, is five thousand botijas. Now as two hundred eggs yield oil enough to fill a bottle (limeta), it requires five thousand eggs for a jar or botija of oil.

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