Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.


































































































































 -  No idea was then
conceived of the direction of a road that could lead by land to Nueva
Valencia and - Page 205
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland. - Page 205 of 208 - First - Home

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No Idea Was Then Conceived Of The Direction Of A Road That Could Lead By Land To Nueva Valencia And Caracas, Which Were Supposed To Be At An Immense Distance.

The merit of having first crossed the Llanos to go to Cabruta from the Villa de San Juan Baptista del Pao belongs to a woman.

Father Gili relates that Dona Maria Bargas was so devoted to the Jesuits that she attempted herself to discover the way to the missions. She was seen with astonishment to arrive at Cabruta from the north. She took up her abode near the fathers of St. Ignatius, and died in their settlements on the banks of the Orinoco. Since that period the northern part of the Llanos has been considerably peopled; and the road leading from the valleys of Aragua by Calabozo to San Fernando de Apure and Cabruta is much frequented. The chief of the famous expedition of the boundaries made choice of the latter place in 1754 to establish dock-yards for building the vessels necessary for conveying his troops intended for the Upper Orinoco. The little mountain that rises northeast of Cabruta can be discerned from afar in the steppes and serves as a landmark for travellers.

We embarked in the morning at Caycara; and driving with the current of the Orinoco, we soon passed the mouth of the Rio Cuchivero, which according to ancient tradition is the country of the Aikeambenanos, or women without husbands; and we there reached the paltry village of Alta Gracia, which is called a Spanish town. It was near this place that Jose de Iturriaga founded the Pueblo de Ciudad Real, which still figures on the most modern maps, though it has not existed for fifty years past, on account of the insalubrity of its situation. Beyond the point where the Orinoco turns to the east, forests are constantly seen on the right bank, and the llanos or steppes of Venezuela on the left. The forests which border the river are not however so thick as those of the Upper Orinoco. The population, which augments perceptibly as you advance toward the capital, comprises but few Indians, and is composed chiefly of whites, negroes, and men of mixed descent. The number of the negroes is not great; but here, as everywhere else, the poverty of their masters does not tend to procure for them more humane treatment. An inhabitant of Caycara had just been condemned to four years' imprisonment, and a fine of one hundred piastres for having, in a paroxysm of rage, tied a negress by the legs to the tail of his horse, and dragged her at full gallop through the savannah till she expired. It is gratifying to record that the Audiencia was generally blamed in the country for not having punished more severely so atrocious an action. Yet some few persons, who pretended to be the most enlightened and most sagacious of the community, deemed the punishment of a white contrary to sound policy, at the moment when the blacks of St. Domingo were in complete insurrection. Since I left those countries, civil dissensions have put arms into the hands of the slaves; and fatal experience has led the inhabitants of Venezuela to regret that they refused to listen to Don Domingo Tovar, and other right-thinking men, who, as early as the year 1795, lifted up their voices in the cabildo of Caracas, to prevent the introduction of blacks, and to propose means that might ameliorate their condition.

After having slept on the 10th of June in an island in the middle of the river (I believe that called Acaru by Father Caulin), we passed the mouth of the Rio Caura. This, the Aruy and the Carony, are the largest tributary streams which the Orinoco receives on its right bank. All the Christian settlements are near the mouth of the river; and the villages of San Pedro, Aripao, Urbani, and Guaraguaraico, succeed each other at the distance of a few leagues. The first and the most populous contains only about two hundred and fifty souls. San Luis de Guaraguaraico is a colony of negroes, some freed and others fugitives from Essequibo. This colony merits the particular attention of the Spanish Government, for it can never be sufficiently recommended to endeavour to attach the slaves to the soil, and suffer them to enjoy as farmers the fruits of their agricultural labours. The land on the Caura, for the most part a virgin soil, is extremely fertile. There are pasturages for more than 15,000 beasts; but the poor inhabitants have neither horses nor horned cattle. More than five-sixths of the banks of the Caura are either desert, or occupied by independent and savage tribes. The bed of the river is twice choked up by rocks: these obstructions occasion the famous Raudales of Mura and of Para or Paru, the latter of which has a portage, because it cannot be passed by canoes. At the time of the expedition of the boundaries, a small fort was erected on the northern cataract, that of Mura; and the governor, Don Manuel Centurion, gave the name of Ciudad de San Carlos to a few houses which some families, consisting of whites and mulattos, had constructed near the fort. South of the cataract of Para, at the confluence of the Caura and the Erevato, the mission of San Luis was then situated; and a road by land led thence to Angostura, the capital of the province. All these attempts at civilization have been fruitless. No village now exists above the Raudal of Mura; and here, as in many other parts of the colonies, the natives may be said to have reconquered the country from the Spaniards. The valley of Caura may become one day or other highly interesting from the value of its productions, and the communications which it affords with the Rio Ventuari, the Carony, and the Cuyuni. I have shown above the importance of the four tributary streams which the Orinoco receives from the mountains of Parima.

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