Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.


































































































































 -  These carices
come from the foot of the mountains of Yumariquin and Guanaja. They
are much sought after, even beyond - Page 354
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland. - Page 354 of 406 - First - Home

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These Carices Come From The Foot Of The Mountains Of Yumariquin And Guanaja.

They are much sought after, even beyond the Orinoco, by the name of reeds of Esmeralda.

A hunter preserves the same blow-tube during his whole life, and boasts of its lightness and precision, as we boast of the same qualities in our fire-arms. What is the monocotyledonous plant* that furnishes these admirable reeds? (* The smooth surface of these tubes sufficiently proves that they are not furnished by a plant of the family of umbelliferae.) Did we see in fact the internodes (parts between the knots) of a gramen of the tribe of nastoides? or may this carex be perhaps a cyperaceous plant* destitute of knots? (* The caricillo del manati, which grows abundantly on the banks of the Orinoco, attains from eight to ten feet in height.) I cannot solve this question, or determine to what genus another plant belongs, which furnishes the shirts of marima. We saw on the slope of the Cerra Duida shirt-trees fifty feet high. The Indians cut off cylindrical pieces two feet in diameter, from which they peel the red and fibrous bark, without making any longitudinal incision. This bark affords them a sort of garment, which resembles sacks of a very coarse texture, and without a seam. The upper opening serves for the head; and two lateral holes are cut for the arms to pass through. The natives wear these shirts of marima in the rainy season: they have the form of the ponchos and ruanas of cotton, which are so common in New Grenada, at Quito, and in Peru. In these climates the riches and beneficence of nature being regarded as the primary causes of the indolence of the inhabitants, the missionaries say in showing the shirts of marima, in the forests of the Orinoco garments are found ready-made on the trees. We may also mention the pointed caps, which the spathes of certain palm-trees furnish, and which resemble coarse network.

At the festival of which we were the spectators, the women, who were excluded from the dance, and every sort of public rejoicing, were daily occupied in serving the men with roasted monkey, fermented liquors, and palm-cabbage. This last production has the taste of our cauliflowers, and in no other country had we seen specimens of such an immense size. The leaves that are not unfolded are united with the young stem, and we measured cylinders of six feet long and five inches in diameter. Another substance, which is much more nutritive, is obtained from the animal kingdom: this is fish-flour (manioc de pescado). The Indians throughout the Upper Orinoco fry fish, dry them in the sun, and reduce them to powder without separating the bones. I have seen masses of fifty or sixty pounds of this flour, which resembles that of cassava. When it is wanted for eating, it is mixed with water, and reduced to a paste. In every climate the abundance of fish has led to the invention of the same means of preserving them. Pliny and Diodorus Siculus have described the fish-bread of the ichthyophagous nations, that dwelt on the Persian Gulf and the shores of the Red Sea.* (* These nations, in a still ruder state than the natives of the Orinoco, contented themselves with drying the raw fish in the sun.

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