Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.


































































































































 -  We descended towards the river,
to take the road to the mission, where we arrived late in the night.
Our - Page 379
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland. - Page 379 of 406 - First - Home

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We Descended Towards The River, To Take The Road To The Mission, Where We Arrived Late In The Night. Our Imagination Was Struck By All We Had Just Seen.

Occupied continually by the present, in a country where the traveller is tempted to regard human society as a new institution, he is more powerfully interested by remembrances of times past.

These remembrances were not indeed of a distant date; but in all that is monumental antiquity is a relative idea, and we easily confound what is ancient with what is obscure and problematic. The Egyptians considered the historical remembrances of the Greeks as very recent. If the Chinese, or, as they prefer calling themselves, the inhabitants of the Celestial Empire, could have communicated with the priests of Heliopolis, they would have smiled at those pretensions of the Egyptians to antiquity. Contrasts not less striking are found in the north of Europe and of Asia, in the New World, and in every region where the human race has not preserved a long consciousness of itself. The migration of the Toltecs, the most ancient historical event on the tableland of Mexico, dates only in the sixth century of our era. The introduction of a good system of intercalation, and the reform of the calendars, the indispensable basis of an accurate chronology, took place in the year 1091. These epochs, which to us appear so modern, fall on fabulous times, when we reflect on the history of our species between the banks of the Orinoco and the Amazon. We there see symbolic figures sculptured on the rocks, but no tradition throws light upon their origin. In the hot part of Guiana we can go back only to the period when the Castilian and Portuguese conquerors, and more recently peaceful monks, penetrated amid so many barbarous nations.

It appears that to the north of the Cataracts, in the strait of Baraguan, there are caverns filled with bones, similar to those I have just described: but I was informed of this fact only after my return; our Indian pilots did not mention it when we landed at the strait. These tombs no doubt have given rise to a fable of the Ottomacs, according to which the granitic and solitary rocks of Baraguan, the forms of which are very singular, are regarded as the grandfathers, the ancient chiefs of the tribe. The custom of separating the flesh from the bones, very anciently practised by the Massagetes, is still known among several hordes of the Orinoco. It is even asserted, and with some probability, that the Guaraons plunge their dead bodies under water enveloped in nets; and that the small caribe-fishes, of which we saw everywhere an innumerable quantity, devour in a few days the muscular flesh, and thus prepare the skeleton. It may be supposed that this operation can be practised only in places where crocodiles are not common. Some tribes, for instance the Tamanacs, are accustomed to lay waste the fields of a deceased relative, and cut down the trees which he has planted.

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