I Could Give A List Of Thirty-Five Of These Words, Which The Arabian Authors Employ Without Always Distinguishing Them By The Shades Of Meaning Which Each Separate Word Expresses.

Makadh and kaah indicate, in preference, plains; bakaak, a table-land; kafr, mikfar, smlis, mahk, and habaucer, a naked desert, covered with sand and gravel; tanufah, a steppe.

Zahra means at once a naked desert and a savannah. The word steppe, or step, is Russian, and not Tartarian. In the Turco-Tartar dialect a heath is called tala or tschol. The word gobi, which Europeans have corrupted into cobi, signifies in the Mongol tongue a naked desert. It is equivalent to the scha-mo or khan-hai of the Chinese. A steppe, or plain covered with herbs, is in Mongol, kudah; in Chinese, kouana.) It is from the effect of winds that have passed over the deserts situated to the east, that the little basin of the Red Sea, surrounded by plains which send forth from all sides radiant caloric, is one of the hottest regions of the globe. The unfortunate captain Tuckey relates,* (* Expedition to explore the river Zahir, 1818.) that the centigrade thermometer keeps there generally in the night at 34 degrees, and by day from 40 to 44 degrees. We shall soon see that, even in the westernmost part of the steppes of Caracas, we seldom found the temperature of the air, in the shade, above 37 degrees.

These physical considerations on the steppes of the New World are linked with others more interesting, inasmuch as they are connected with the history of our species. The great sea of sand in Africa, the deserts without water, are frequented only by caravans, that take fifty days to traverse them.* (* This is the maximum of the time, according to Major Rennell, Travels of Mungo Park volume 2.) Separating the Negro race from the Moors, and the Berber and Kabyle tribes, the Sahara is inhabited only in the oases. It affords pasturage only in the eastern part, where, from the effect of the trade-winds, the layer of sand being less thick, the springs appear at the surface of the earth. In America, the steppes, less vast, less scorching, fertilized by fine rivers, present fewer obstacles to the intercourse of nations. The Llanos separate the chain of the coast of Caracas and the Andes of New Grenada from the region of forests; from that woody region of the Orinoco which, from the first discovery of America, has been inhabited by nations more rude, and farther removed from civilization, than the inhabitants of the coast, and still more than the mountaineers of the Cordilleras. The steppes, however, were no more heretofore the rampart of civilization than they are now the rampart of the liberty of the hordes that live in the forests. They have not hindered the nations of the Lower Orinoco from going up the little rivers and making incursions to the north and the west. If, according to the various distribution of animals on the globe, the pastoral life could have existed in the New World - if, before the arrival of the Spaniards, the Llanos and the Pampas had been filled with those numerous herds of cows and horses that graze there, Columbus would have found the human race in a state quite different. Pastoral nations living on milk and cheese, real nomad races, would have spread themselves over those vast plains which communicate with each other. They would have been seen at the period of great droughts, and even at that of inundations, fighting for the possession of pastures; subjugating one another mutually; and, united by the common tie of manners, language, and worship, they would have risen to that state of demi-civilization which we observe with surprise in the nations of the Mongol and Tartar race. America would then, like the centre of Asia, have had its conquerors, who, ascending from the plains to the tablelands of the Cordilleras, and abandoning a wandering life, would have subdued the civilized nations of Peru and New Grenada, overturned the throne of the Incas and of the Zaque,* and substituted for the despotism which is the fruit of theocracy, that despotism which arises from the patriarchal government of a pastoral people. (* The Zaque was the secular chief of Cundinamarca. His power was shared with the high priest (lama) of Iraca.) In the New World the human race has not experienced these great moral and political changes, because the steppes, though more fertile than those of Asia, have remained without herds; because none of the animals that furnish milk in abundance are natives of the plains of South America; and because, in the progressive unfolding of American civilization, the intermediate link is wanting that connects the hunting with the agricultural nations.

We have thought proper to bring together these general notions on the plains of the New Continent, and the contrast they exhibit to the deserts of Africa and the fertile steppes of Asia, in order to give some interest to the narrative of a journey across lands of so monotonous an aspect. Having now accomplished this task, I shall trace the route by which we proceeded from the volcanic mountains of Parapara and the northern side of the Llanos, to the banks of the Apure, in the province of Varinas.

After having passed two nights on horseback, and sought in vain, by day, for some shelter from the heat of the sun beneath the tufts of the moriche palm-trees, we arrived before night at the little Hato del Cayman,* (* The Farm of the Alligator.) called also La Guadaloupe. It was a solitary house in the steppes, surrounded by a few small huts, covered with reeds and skins. The cattle, oxen, horses, and mules are not penned, but wander freely over an extent of several square leagues. There is nowhere any enclosure; men, naked to the waist and armed with a lance, ride over the savannahs to inspect the animals; bringing back those that wander too far from the pastures of the farm, and branding all that do not already bear the mark of their proprietor.

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