Roughing It In The Bush, By Susanna Moodie











































































































































 -  My servant, who was Irish (for my Scotch girl,
Bell, had taken to herself a husband and I had been - Page 126
Roughing It In The Bush, By Susanna Moodie - Page 126 of 349 - First - Home

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My Servant, Who Was Irish (For My Scotch Girl, Bell, Had Taken To Herself A Husband And I Had Been

Obliged to hire another in her place, who had only been a few days in the country), began to cry

And wring her hands, and lament her hard fate in coming to Canada.

Just at this critical moment, when we were both self-convicted of an arrant cowardice, which would have shamed a Canadian child of six years old, Mrs. O - - tapped at the door, and although generally a most unwelcome visitor, from her gossiping, mischievous propensities, I gladly let her in.

"Do tell me," I cried, "the meaning of this strange uproar?"

"Oh, 'tis nothing," she replied, laughing; "you and Mary look as white as a sheet; but you need not be alarmed. A set of wild fellows have met to charivari Old Satan, who has married his fourth wife to-night, a young gal of sixteen. I should not wonder if some mischief happens among them, for they are a bad set, made up of all the idle loafers about Port H - - and C - -."

"What is a charivari?" said I. "Do, pray, enlighten me."

"Have you been nine months in Canada, and ask that question? Why I thought you knew everything! Well, I will tell you what it is. The charivari is a custom that the Canadians got from the French, in the Lower Province, and a queer custom it is. When an old man marries a young wife, or an old woman a young husband, or two old people, who ought to be thinking of their graves, enter for the second or third time into the holy estate of wedlock, as the priest calls it, all the idle young fellows in the neighborhood meet together to charivari them. For this purpose they disguise themselves, blackening their faces, putting their clothes on hind part before, and wearing horrible masks, with grotesque caps on their head, adorned with cocks' feathers and bells. They then form in a regular body, and proceed to the bridegroom's house, to the sound of tin kettles, horns, and drums, cracked fiddles, and all the discordant instruments they can collect together. Thus equipped, they surround the house where the wedding is held, just at the hour when the happy couple are supposed to be about to retire to rest - beating upon the door with clubs and staves, and demanding of the bridegroom admittance to drink the bride's health, or in lieu there of to receive a certain sum of money to treat the band at the nearest tavern.

"If the bridegroom refuses to appear and grant their request, they commence the horrible din you hear, firing guns charged with peas against the doors and windows, rattling old pots and kettles, and abusing him for his stinginess in no measured terms. Sometimes they break open the doors, and seize upon the bridegroom; and he may esteem himself a very fortunate man, under such circumstances, if he escapes being ridden upon a rail, tarred and feathered, and otherwise maltreated.

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