Travels In Alaska By John Muir













































































































































 -  Indians never bury or burn the bodies
of slaves, but just cast them away anywhere. Kind Nature was covering
the - Page 45
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Indians Never Bury Or Burn The Bodies Of Slaves, But Just Cast Them Away Anywhere.

Kind Nature was covering the poor bones with moss and leaves, and I helped in the pitiful work.

The wind was fair and joyful in the morning, and away we glided to the famous glacier. In an hour or so we were directly in front of it and beheld it in all its crystal glory descending from its white mountain fountains and spreading out in an immense fan three or four miles wide against its tree-fringed terminal moraine. But, large as it is, it long ago ceased to discharge bergs.

The Chilcats are the most influential of all the Thlinkit tribes. Whenever on our journey I spoke of the interesting characteristics of other tribes we had visited, my crew would invariably say, "Oh, yes, these are pretty good Indians, but wait till you have seen the Chilcats." We were now only five or six miles distant from their lower village, and my crew requested time to prepare themselves to meet their great rivals. Going ashore on the moraine with their boxes that had not been opened since we left Fort Wrangell, they sat on boulders and cut each other's hair, carefully washed and perfumed themselves and made a complete change in their clothing, even to white shirts, new boots, new hats, and bright neckties. Meanwhile, I scrambled across the broad, brushy, forested moraine, and on my return scarcely recognized my crew in their dress suits. Mr. Young also made some changes in his clothing, while I, having nothing dressy in my bag, adorned my cap with an eagle's feather I found on the moraine, and thus arrayed we set forth to meet the noble Thlinkits.

We were discovered while we were several miles from the village, and as we entered the mouth of the river we were hailed by a messenger from the chief, sent to find out who we were and the objects of our extraordinary visit.

"Who are you?" he shouted in a heavy, far-reaching voice. "What are your names? What do you want? What have you come for?"

On receiving replies, he shouted the information to another messenger, who was posted on the river-bank at a distance of a quarter of a mile or so, and he to another and another in succession, and by this living telephone the news was delivered to the chief as he sat by his fireside. A salute was then fired to welcome us, and a swarm of musket-bullets, flying scarce high enough for comfort, pinged over our heads. As soon as we reached the landing at the village, a dignified young man stepped forward and thus addressed us: -

"My chief sent me to meet you, and to ask if you would do him the honor to lodge in his house during your stay in our village?"

We replied, of course, that we would consider it a great honor to be entertained by so distinguished a chief.

The messenger then ordered a number of slaves, who stood behind him, to draw our canoe out of the water, carry our provisions and bedding into the chief's house, and then carry the canoe back from the river where it would be beyond the reach of floating ice. While we waited, a lot of boys and girls were playing on a meadow near the landing - running races, shooting arrows, and wading in the icy river without showing any knowledge of our presence beyond quick stolen glances. After all was made secure, he conducted us to the house, where we found seats of honor prepared for us.

The old chief sat barefooted by the fireside, clad in a calico shirt and blanket, looking down, and though we shook hands as we passed him he did not look up. After we were seated, he still gazed into the fire without taking the slightest notice of us for about ten or fifteen minutes. The various members of the chief's family, also, - men, women, and children, - went about their usual employment and play as if entirely unconscious that strangers were in the house, it being considered impolite to look at visitors or speak to them before time had been allowed them to collect their thoughts and prepare any message they might have to deliver.

At length, after the politeness period had passed, the chief slowly raised his head and glanced at his visitors, looked down again, and at last said, through our interpreter: -

"I am troubled. It is customary when strangers visit us to offer them food in case they might be hungry, and I was about to do so, when I remembered that the food of you honorable white chiefs is so much better than mine that I am ashamed to offer it."

We, of course, replied that we would consider it a great honor to enjoy the hospitality of so distinguished a chief as he was.

Hearing this, he looked up, saying, "I feel relieved"; or, in John the interpreter's words, "He feels good now, he says he feels good."

He then ordered one of his family to see that the visitors were fed. The young man who was to act as steward took up his position in a corner of the house commanding a view of all that was going on, and ordered the slaves to make haste to prepare a good meal; one to bring a lot of the best potatoes from the cellar and wash them well; another to go out and pick a basketful of fresh berries; another to broil a salmon; while others made a suitable fire, pouring oil on the wet wood to make it blaze. Speedily the feast was prepared and passed around. The first course was potatoes, the second fish-oil and salmon, next berries and rose-hips; then the steward shouted the important news, in a loud voice like a herald addressing an army, "That's all!" and left his post.

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