The Arctic Prairies By Ernest Thompson Seton


















































































































































 -  The priest said he knew about it, and that she was helped
by the devil.

A gruesome picture of Indian - Page 14
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The Priest Said He "Knew About It, And That She Was Helped By The Devil."

A gruesome picture of Indian life is given in the following incident.

One winter, 40 or 50 years ago, a band of Algonquin Indians at Wayabimika all starved to death except one squaw and her baby; she fled from the camp, carrying the child, thinking to find friends and help at Nipigon House. She got as far as a small lake near Deer Lake, and there discovered a cache, probably in a tree. This contained one small bone fish-hook. She rigged up a line, but had no bait. The wailing of the baby spurred her to action. No bait, but she had a knife; a strip of flesh was quickly cut from her own leg, a hole made through the ice, and a fine jack-fish was the food that was sent to this devoted mother. She divided it with the child, saving only enough for bait. She stayed there living on fish until spring, then safely rejoined her people.

The boy grew up to be a strong man, but was cruel to his mother, leaving her finally to die of starvation. Anderson knew the woman; she showed him the sear where she cut the bait.

A piece of yet, more ancient history was supplied him in Northern Ontario, and related to me thus:

Anderson was going to Kakabonga in June, 1879, and camped one night on the east side of Birch Lake on the Ottawa, about 50 miles north-east of Grand Lake Post.

He and his outfit of two canoes met Pah-pah-tay, chief of the Grand Lake Indians, travelling with his family. He called Anderson's attention to the shape of the point which had one good landing-place, a little sandy bay, and told him the story he heard from his people of a battle that was fought there with the Iroquois long, long ago.

Four or five Iroquois war-canoes, filled with warriors, came to this place on a foray for scalps. Their canoes were drawn up on the beach at night. They lighted fires and had a war-dance. Three Grand Lake Algonquins, forefathers of Pah-pah-tay, saw the dance from, hiding. They cached their canoe, one of them took a sharp flint - "we had no knives or axes then" - swam across to the canoes, and cut a great hole in the bottom of each.

The three then posted themselves at three different points in the bushes, and began whooping in as many different ways as possible. The Iroquois, thinking it a great war-party, rushed to their canoes and pushed off quickly. When they were in deep water the canoes sank and, as the warriors swam back ashore, the Algonquins killed them one by one, saving alive only one, whom they maltreated, and then let go with a supply of food, as a messenger to his people, and to carry the warning that this would be the fate of every Iroquois that entered the Algonquin country.

CHAPTER IX

MOSQUITOES

Reference to my Smith Landing Journal for June 17 shows the following:

"The Spring is now on in full flood, the grass is high, the trees are fully leaved, flowers are blooming, birds are nesting, and the mosquitoes are a terror to man and beast."

If I were to repeat all the entries in that last key, it would make dreary and painful reading; I shall rather say the worst right now, and henceforth avoid the subject.

Every traveller in the country agrees that the mosquitoes are a frightful curse. Captain Back, in 1833 (Journal, p. 117), said that the sand-flies and mosquitoes are the worst of the hardships to which the northern traveller is exposed.

T. Hutchins, over a hundred years ago, said that no one enters the Barren Grounds in the summer, because no man can stand the stinging insects. I had read these various statements, but did not grasp the idea until I was among them. At Smith Landing, June 7, mosquitoes began to be troublesome, quite as numerous as in the worst part of the New Jersey marshes. An estimate of those on the mosquito bar over my bed, showed 900 to 1,000 trying to get at me; day and night, without change, the air was ringing with their hum.

This was early in the season. On July 9, on Nyarling River, they were much worse, and my entry was as follows:

"'On the back of Billy's coat, as he sat paddling before me, I counted a round 400 mosquitoes boring away; about as many were on the garments of his head and neck, a much less number on his arms and legs. The air about was thick with them; at least as many more, fully 1,000, singing and stinging and filling the air with a droning hum. The rest of us were equally pestered.

"'The Major, fresh, ruddy, full-blooded, far over 200 pounds in plumpness, is the best feeding ground for mosquitoes I (or they, probably) ever saw; he must be a great improvement on the smoke-dried Indians. No matter where they land on him they strike it rich, and at all times a dozen or more bloated bloodsuckers may be seen hanging like red currants on his face and neck. He maintains that they do not bother him, and scoffs at me for wearing a net. They certainly do not impair his health, good looks, or his perennial good humour, and I, for one, am thankful that his superior food-quality gives us a corresponding measure of immunity."

At Salt River one could kill 100 with a stroke of the palm and at times they obscured the colour of the horses. A little later they were much worse. On 6 square inches of my tent I counted 30 mosquitoes, and the whole surface was similarly supplied; that is, there were 24,000 on the tent and apparently as many more flying about the door.

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