A Week On The Concord And Merrimack Rivers By Henry David Thoreau




















































































































































 -   The place
where we sit is called Hudson, - once it was Nottingham, - once  - 


We should read history as little critically - Page 86
A Week On The Concord And Merrimack Rivers By Henry David Thoreau - Page 86 of 221 - First - Home

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The Place Where We Sit Is Called Hudson, - Once It Was Nottingham, - Once -

We should read history as little critically as we consider the landscape, and be more interested by the atmospheric tints and various lights and shades which the intervening spaces create, than by its groundwork and composition.

It is the morning now turned evening and seen in the west, - the same sun, but a new light and atmosphere. Its beauty is like the sunset; not a fresco painting on a wall, flat and bounded, but atmospheric and roving or free. In reality, history fluctuates as the face of the landscape from morning to evening. What is of moment is its hue and color. Time hides no treasures; we want not its _then_, but its _now_. We do not complain that the mountains in the horizon are blue and indistinct; they are the more like the heavens.

Of what moment are facts that can be lost, - which need to be commemorated? The monument of death will outlast the memory of the dead. The pyramids do not tell the tale which was confided to them; the living fact commemorates itself. Why look in the dark for light? Strictly speaking, the historical societies have not recovered one fact from oblivion, but are themselves, instead of the fact, that is lost. The researcher is more memorable than the researched. The crowd stood admiring the mist and the dim outlines of the trees seen through it, when one of their number advanced to explore the phenomenon, and with fresh admiration all eyes were turned on his dimly retreating figure. It is astonishing with how little co-operation of the societies the past is remembered. Its story has indeed had another muse than has been assigned it. There is a good instance of the manner in which all history began, in Alwakidis' Arabian Chronicle: "I was informed by _Ahmed Almatin Aljorhami_, who had it from _Rephaa Ebn Kais Alamiri_, who had it from _Saiph Ebn Fabalah Alchatquarmi_, who had it from _Thabet Ebn Alkamah_, who said he was present at the action." These fathers of history were not anxious to preserve, but to learn the fact; and hence it was not forgotten. Critical acumen is exerted in vain to uncover the past; the _past_ cannot be _presented_; we cannot know what we are not. But one veil hangs over past, present, and future, and it is the province of the historian to find out, not what was, but what is. Where a battle has been fought, you will find nothing but the bones of men and beasts; where a battle is being fought, there are hearts beating. We will sit on a mound and muse, and not try to make these skeletons stand on their legs again. Does Nature remember, think you, that they _were_ men, or not rather that they _are_ bones?

Ancient history has an air of antiquity. It should be more modern. It is written as if the spectator should be thinking of the backside of the picture on the wall, or as if the author expected that the dead would be his readers, and wished to detail to them their own experience.

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