But If
This Be So Of Our Own Politics; If It Be So Rare A Thing To Find A
Foreigner Who Understands Them In All Their Niceties, Why Is It
That We Are So Confident In Our Remarks On All The Niceties Of
Those Of Other Nations?
I hope that I may not be misunderstood as saying that we should not
discuss foreign politics in our press, our parliament, our public
meetings, or our private houses.
No man could be mad enough to
preach such a doctrine. As regards our parliament, that is
probably the best British school of foreign politics, seeing that
the subject is not there often taken up by men who are absolutely
ignorant, and that mistakes when made are subject to a correction
which is both rough and ready. The press, though very liable to
error, labors hard at its vocation in teaching foreign politics,
and spares no expense in letting in daylight. If the light let in
be sometimes moonshine, excuse may easily be made. Where so much
is attempted, there must necessarily be some failure. But even the
moonshine does good if it be not offensive moonshine. What I would
deprecate is, that aptness at reproach which we assume; the
readiness with scorn, the quiet words of insult, the instant
judgment and condemnation with which we are so inclined to visit,
not the great outward acts, but the smaller inward politics of our
neighbors.
And do others spare us? will be the instant reply of all who may
read this. In my counter reply I make bold to place myself and my
country on very high ground, and to say that we, the older and
therefore more experienced people as regards the United States, and
the better governed as regards France, and the stronger as regards
all the world beyond, should not throw mud again even though mud be
thrown at us. I yield the path to a small chimney-sweeper as
readily as to a lady; and forbear from an interchange of courtesies
with a Billingsgate heroine, even though at heart I may have a
proud consciousness that I should not altogether go to the wall in
such an encounter.
I left England in August last - August, 1861. At that time, and for
some months previous, I think that the general English feeling on
the American question was as follows: "This wide-spread nationality
of the United States, with its enormous territorial possessions and
increasing population, has fallen asunder, torn to pieces by the
weight of its own discordant parts - as a congregation when its size
has become unwieldy will separate, and reform itself into two
wholesome wholes. It is well that this should be so, for the
people are not homogeneous, as a people should be who are called to
live together as one nation. They have attempted to combine free-
soil sentiments with the practice of slavery, and to make these two
antagonists live together in peace and unity under the same roof;
but, as we have long expected, they have failed.
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