I Do Not Pretend To Any Military Knowledge, And Should Be Foolish To Attempt Military Criticism; But As Far As I Could Judge By Appearance, I Should Say That The Men In Buell's Army Were, Of The Three, In The Best Order.

They seemed to me to be cleaner than the others, and, as far as I could learn, were in better health.

Want of discipline and dirt have, no doubt, been the great faults of the regiments generally, and the latter drawback may probably be included in the former. These men have not been accustomed to act under the orders of superiors, and when they entered on the service hardly recognized the fact that they would have to do so in aught else than in their actual drill and fighting. It is impossible to conceive any class of men to whom the necessary discipline of a soldier would come with more difficulty than to an American citizen. The whole training of his life has been against it. He has never known respect for a master, or reverence for men of a higher rank than himself. He has probably been made to work hard for his wages - harder than an Englishman works - but he has been his employer's equal. The language between them has been the language of equals, and their arrangement as to labor and wages has been a contract between equals. If he did not work he would not get his money - and perhaps not if he did. Under these circumstances he has made his fight with the world; but those circumstances have never taught him that special deference to a superior, which is the first essential of a soldier's duty. But probably in no respect would that difficulty be so severely felt as in all matters appertaining to personal habits. Here at any rate the man would expect to be still his own master, acting for himself and independent of all outer control. Our English Hodge, when taken from the plow to the camp, would, probably, submit without a murmur to soap and water and a barber's shears; he would have received none of that education which would prompt him to rebel against such ordinances; but the American citizen, who for awhile expects to shake hands with his captain whenever he sees him, and is astonished when he learns that he must not offer him drinks, cannot at once be brought to understand that he is to be treated like a child in the nursery; that he must change his shirt so often, wash himself at such and such intervals, and go through a certain process of cleansing his outward garments daily. I met while traveling a sergeant of a regiment of the American regulars, and he spoke of the want of discipline among the volunteers as hopeless. But even he instanced it chiefly by their want of cleanliness. "They wear their shirts till they drop off their backs," said he; "and what can you expect from such men as that?" I liked that sergeant for his zeal and intelligence, and also for his courtesy when he found that I was an Englishman; for previous to his so finding he had begun to abuse the English roundly - but I did not quite agree with him about the volunteers. It is very bad that soldiers should be dirty, bad also that they should treat their captains with familiarity, and desire to exchange drinks with the majors. But even discipline is not everything; and discipline will come at last even to the American soldiers, distasteful as it may be, when the necessity for it is made apparent. But these volunteers have great military virtues. They are intelligent, zealous in their cause, handy with arms, willing enough to work at all military duties, and personally brave. On the other hand, they are sickly, and there has been a considerable amount of drunkenness among them. No man who has looked to the subject can, I think, doubt that a native American has a lower physical development than an Irishman, a German, or an Englishman. They become old sooner, and die at an earlier age. As to that matter of drink, I do not think that much need be said against them. English soldiers get drunk when they have the means of doing so, and American soldiers would not get drunk if the means were taken away from them. A little drunkenness goes a long way in a camp, and ten drunkards will give a bad name to a company of a hundred. Let any man travel with twenty men of whom four are tipsy, and on leaving them he will tell you that every man of them was a drunkard.

I have said that these men are brave, and I have no doubt that they are so. How should it be otherwise with men of such a race? But it must be remembered that there are two kinds of courage, one of which is very common and the other very uncommon. Of the latter description of courage it cannot be expected that much should be found among the privates of any army, and perhaps not very many examples among the officers. It is a courage self-sustained, based on a knowledge of the right, and on a life-long calculation that any results coming from adherence to the right will be preferable to any that can be produced by a departure from it. This is the courage which will enable a man to stand his ground, in battle or elsewhere, though broken worlds should fall around him. The other courage, which is mainly an affair of the heart or blood and not of the brain, always requires some outward support. The man who finds himself prominent in danger bears himself gallantly, because the eyes of many will see him; whether as an old man he leads an army, or as a young man goes on a forlorn hope, or as a private carries his officer on his back out of the fire, he is sustained by the love of praise.

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