A Woman's Way Through Unknown Labrador An Account Of The Exploration Of The Nascaupee And George Rivers By Mrs. Leonidas Hubbard, Junior









































































































 -   Each
head was adorned with a _tuque_ made from black and red broadcloth,
with beaded or braided band around the - Page 79
A Woman's Way Through Unknown Labrador An Account Of The Exploration Of The Nascaupee And George Rivers By Mrs. Leonidas Hubbard, Junior - Page 79 of 161 - First - Home

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Each Head Was Adorned With A _Tuque_ Made From Black And Red Broadcloth, With Beaded Or Braided Band Around The Head.

Both the manner of wearing the hair and the _tuque_ were exceedingly picturesque and becoming, and the types were various as those to be found in other communities, ranging from the sweet and even beautiful face to the grossly animal like.

They were not scrupulously clean, but were not dirtier than hundreds of thousands to be found well within the borders of civilisation, and all, even the little children, wore the crucifix.

Their men had gone down to Davis Inlet, on the east coast, to trade for winter supplies. They had been away five days and were expected to return soon, the outward trip being made in three or four days while the return requires five. The camp was now eagerly awaiting the arrival of the tea, sugar, and tobacco, the new gowns, the gay shawls and the trinkets which make the return from the post the great event of the year.

As their speech indicated, these people were found to belong to the Montagnais tribe, which is a branch of the Cree Nation, and is tributary to the posts along the St. Lawrence. There after the winter's hunt they gather in hundreds at Mingan and Seven Islands, and it is then they receive from the Roman Catholic missionaries instruction in the Christian faith. This camp, the only one of the tribe to do so, had for some years traded at Davis Inlet, on the northeast coast. We could gather little from the women about the route to Davis Inlet further than that it is a difficult one, and for this reason they do not accompany the hunters on the yearly journey there.

The "Mush-a-wau e-u-its" (Barren Grounds people), the Nascaupee Indians, whom Mr. Hubbard had been so eager to visit, and who also are a branch of the Cree Nation, they informed us, have their hunting grounds farther down the river.

"You will sleep twice before coming to their camp," they said.

We were assured of a friendly reception there, for the two camps are friendly and sometimes visit each other; but they could tell us little about the river, because in making the journey between the two camps, they use a portage route through lakes to the east of the river. The journey to the George River post at Ungava they thought would take two months.

My heart sank as this was interpreted to me. In that case I could no longer entertain any hope of being in time for the ship. It would mean, too, the entire journey back in winter weather. I had counted that even if we missed the ship we could probably reach Lake Michikamau on the return before winter set in; but that also would be impossible. In the midst of the sickening feeling of disappointment and uncertainty which came with this information, I was conscious of being thankful that the main question had been decided.

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