A person travelling sees some tree
that seems to move or shake its roots, on which in great alarm he asks who
is there?
To this the tree answers that such or such a Buhuitihu knows and
will inform. The astonished traveller applies to the conjurer, who repairs
to the spot, where he takes cogiaba or the intoxicating powder formerly
mentioned, then standing up addresses the tree with many titles as if some
great lord, then asks who it is, what he does there, why he sent for him,
and what he would have him do, whether he desires to be out; whether he
will accompany him, where he will be carried, and if a house is to be
built and endowed for his reception? Having received satisfactory answers,
the tree is cut down and formed into a cemi, for which a house is built
and endowed, and cogiaba or religious ceremonies performed there at
certain stated times. The stone cemis are of several sorts, some being
those stones which the Buhuitihus pretend to take from the bodies of the
sick, as before related.
When the natives wish to know if they are to be victorious in war, the
great men of the district consult the favourite cemi, no others being
admitted into the house or temple. The principal chief snuffs cogiaba, and
makes a long address to the idol. Then stands a while with his head turned
round resting his arms on his knees, after which looking up to heaven he
relates the vision he has seen, pretending to have conversed with the cemi,
and delivers his favourable or unfavourable responses, according as it may
have struck his imagination during the fit of intoxication produced by the
cogiaba.
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