This Was An Extreme Difficulty, As The Inclination Formed An Angle Of
About 60 Degrees; And The Mountain Was Hard Gneiss That Could Only Have
Been Scarped By Expensive Blasting.
However, it was hoped that a
blessing would attend the good work; therefore, in spite of all
obstacles, it was commenced, and masons were engaged from the village of
Phyni to arrange a foundation.
There was no water nearer than the torrent in the deep hollow half a
mile below, therefore extreme labour was required in mixing the mortar
for the walls; the jars in which the necessary water was conveyed upon
men's shoulders up the precipitous rocks appeared to be influenced by
some adverse, but unseen, agency, as they constantly slipped from their
hold and broke. During the night the work which the masons had
accomplished in the day fell down, and was discovered every morning as a
heap of ruin; the building could not proceed. In this perplexity the
Church was relieved by a supernatural interposition. Early one morning a
jar of pure water was discovered in the sharp angle of the hollow
between the hills, exactly below the rachkooba, where I am now writing.
It was evident to the priestly mind that an angel had placed this jar of
water to denote the spot where some hidden spring might be developed,
which would be a favourable site for the new monastery. They dug, and
shortly discovered the expected source.
It was therefore resolved that instead of erecting the monastery close
to the effigy in the cave, where bad luck had hitherto attended their
efforts, it would be more advisable to commence the building upon a
favourable spot, where a level already existed, in the angle between two
mountain slopes within a few yards of the spring; it would be easier to
convey the small effigy to the new building than to erect the monastery
close to the effigy. Accordingly the work was commenced: the walls no
longer fell during the night, and the unseen agency was evidently
propitious.
Upon completion of the monastery the original effigy was enshrined, and
Trooditissa became famous as a holy site. Years passed away, and the
reputation of the establishment was enhanced by the arrival of a lady of
high position from Beyrout, together with her husband, as pilgrims to
the now celebrated mountain cave. The lady was childless, and having
presented a handsome offering, and kissed the rock entrance of the cave,
in addition to the effigy within the monastery, she waited in the
neighbourhood for a certain number of months, at the expiration of which
she gave birth to a son. The monks claimed this boy as their lawful
prize, and he was brought up as a priest; but there is some discrepancy
in the accounts which I could not well understand, as it appears that
his parents insisted upon his restoration, and that an angelic
interposition at length prevented litigation. It may be well imagined
that the result of the lady's pilgrimage spread far and wide; the
reputation of the monastery reached its zenith, and all the unfruitful
women flocked to the shrine to kiss the cave and the picture of the
Virgin within the church; at the same time offering a certain sum for
the benefit of the establishment.
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